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World Buddhism Association Headquarters Public Announcement 20200101 Correct Reply to an Important Inquiry

World Buddhism Association Headquarters

(Please see the attached.)

World Buddhism Association Headquarters Public Announcement 20200101 Correct Reply to an Important Inquiry

World Buddhism Association Headquarters

Translation of the Inquirer’s letter attached to Public Announcement 20200101

Buddhist Disciple Zhang Ming Sincerely Beseeching Holy Gurus at the World Buddhism Association Headquarters for a reply

(An e-mail dated Sat, Apr 11, 2020 at 12:09 PM)

From: Zhang Ming (張明) zming0928@hotmail.com

To: wbahinquiry@ gmail.com

Auspicious Greetings to the Respected Holy Gurus of the World Buddhism Association Headquarters:

I, Zhang Ming, a Buddhist disciple, sincerely request a reply from the Holy Gurus of the World Buddhism Association Headquarters. We are now very confused and do not know what to do. Several rinpoches, Dharma masters, and laypersons have claimed that they are the incarnation of Shakyamuni Buddha. Some claim to be the incarnation of Avalokiteshvara Bodhisattva. Some claim to be the incarnation of Guru Padmasambhava. There are also three persons who all say they are the true incarnation of Maitreya Bodhisattva. These people all hold recognition certificates stating that they are rinpoches of the Tibetan tradition. How can we know if they are real or fake? Out of these three Maitreya Bodhisattvas in this world, at least two of them must be fake. Which one of them is real? How do we differentiate the real from the fake? Who do we believe and not believe?

Also, my master said he has passed the exam at the Headquarters and has attained the Great Holy Guru status of a Shangzun. We have all started to call him Shangzun Master. My master is about 50 years of age and his body weight is about 250 pounds. Has my master indeed passed the test at the Headquarters and attained the status of a Shangzun? Is it in compliance with the Dharma rules for us to call him Shangzun Master? My master also said that he has great merit and his blessing is very powerful, and he will perform Dharma to eliminate the pandemic in the different countries very soon. We are somewhat doubtful, is he really a Shangzun?

Furthermore, the master of a fellow sister is 53 years old and weighs 187 pounds. He said he had passed the exam at the World Buddhism Association Headquarters to be a Jiaozun. Is this true or not? We understand that if we mentioned the names of these people, the Headquarters would not reply to us for the sake of not hurting them. For this reason, we resort to respectfully asking the Holy Gurus at the Headquarters how many Shangzuns and Jiaozuns there are, and what their Dharma names are. We wish that the Headquarters will reply to us soon. We would be tremendously grateful for your reply. We wish very much to know who the Holy Gurus are, so that we can better guard against those masters who did not pass the exam to become a Ruzun, Jiaozun, or Shangzun but are pretending to be one.

We are most grateful to the Holy Gurus at the World Buddhism Association Headquarters.

Buddhist disciple Zhang Ming prostrating himself on behalf of our group.

April 11, 2020

Buddhists, we will now reply to your inquiries.

Before everything, the Headquarters must correctly tell you this. You have been listening to the recorded Dharma discourses imparted by H.H. Dorje Chang Buddha III for so long, have read a good amount of various public announcements issued by the Headquarters, and have been learning Buddha Dharma for such a long time. Some of you have even studied the Tripitaka encompassing Sutras, Vinaya and Sastras. It is hard to believe that you remain at such a level of ignorance, stubbornness, and superstition. Why don’t you have even the shallowest basis of correct knowledge and views to differentiate right from wrong? We truly feel sorry for inquirers like you!

First, you must know that those Dharma kings or rinpoches who are called reincarnated from Bodhisattvas, or being called eminent monastics or greatly virtuous persons in the world are not necessarily true Holy Gurus. A true Holy Guru must have the physical constitution of a holy person. (Such physical constitution would manifest through Their extraordinary body and wisdom.) Why are you so often fooled to fall for superstition? Because you have not read the content of the public announcements seriously. When you listened to the recorded Dharma discourses imparted by H.H. Dorje Chang Buddha III, you have not truly understood the meaning. That’s why today you are inquiring if a certain person is a Shangzun or a Jiaozun, and whether they have the ability to eliminate the pandemic.

Frankly speaking, your understanding is too evil. How can the people you mentioned be considered holy persons? Even in the most unlikely circumstance that they happened to be a holy person, they still do not possess the ability to eliminate the pandemic. When the plague was rampant in Wuhan, China and the city was in lockdown, His Holiness Dorje Chang Buddha III openly imparted Dharma on January 30, 2020 that was recorded, in which His Holiness the Buddha said that He would pray and bestow blessings for the quick elimination of COVID-19; and that everyone could rest assured. You must have respectfully listened to that audio recorded Dharma discourse already. Sure enough, the COVID-19 virus has basically been suppressed in Wuhan now; the city has officially reopened, and people are back to work. But outbreaks have also started in many other countries in the world in recent months. Holy Gurus have collectively beseeched H.H. Dorje Chang Buddha III to once again bestow blessings so that people may safely get past the pandemic. Namo H.H. Dorje Chang Buddha III said He would give His all to pray but that He also felt very humbled. He said the government has placed great importance on the situation, and there will be very good medicine to treat the pandemic; and people will be safe.

Namo H.H. Dorje Chang Buddha III also said specifically that the COVID-19 pandemic was induced by causality, and therefore it must be managed through causality. Retributions are induced by causality like a shadow following its subject. One reaps the effect of the cause one planted. It is the responsibility of Buddhists to continue to pray, chant scriptures, and do good deeds. But everyone must rely on the rescue efforts by the nations, such as planting the causes of prevention and treatment, including quarantine, wearing masks, social distancing, etc. This is preventing people to plant the causes of transmitting the virus to one another. Following the arrangements devised by the government will reap the effect of minimizing the infection of the COVID-19 virus. Rest assured. The pandemic will subside for sure. It is due to causality that such a pandemic happened. Although the plague cannot be eradicated completely, at least there will not be major problems. Nations will be prosperous, and society will be peaceful. That will certainly be the development.

Your master is really very naive and crazy to dare profess that he could eliminate the pandemic in the different countries, as if a cup of water could extinguish a burning truckload of wood. How can his effort compare to the collective power of nations and the public to control the pandemic? Without the national governments planting causes by issuing executive orders to implement stay-at-home orders and social distancing, if it were up to your master, how would he have the administrative power to do anything? If your master were to tell people to stay home, would that have worked? On the contrary, Namo H.H. Dorje Chang Buddha III, being the supremely holy Buddha, not only does not proclaim that He can bestow blessings but in utmost modesty said that He felt humbled; telling everybody to rely on the states, governments and the people, and to truly believe in causality.

The holy Buddha power of H.H. Dorje Chang Buddha III is one of a kind and unrivaled. His Holiness the Buddha lifted the 434.8-pound Pestle with one hand and held it for 13 seconds, surpassing His base weight standard by 59 levels. So far, no one in this world has been able to break the record set by His Holiness the Buddha. There hasn’t been even one person who could lift the Pestle to surpass their own base weight standard by 30 levels. Yet not only has H.H. Dorje Chang Buddha III said nothing about possessing holy physical power, rather, He said that His hand, legs, and back were sore from lifting the Pestle. He even said: “How can I be considered a holy person! I am an ordinary person just like everyone!” How magnificently great, selfless, and unselfish the true Buddha virtue of H.H. Dorje Chang Buddha III is! More so, the declaration of His Holiness the Buddha to “never accept any offering in His lifetime and serve all living beings voluntarily” is unprecedented in the sāha world. It is not just a vow; His Holiness the Buddha does exactly as He vowed. H.H. Dorje Chang Buddha III is truly the role model for Buddhists masters to emulate! Everyone should pay attention: Only selfish and mundane people will brag about themselves arrogantly and untruthfully and pretend to be a holy person.

You simply treat the standing of Holy Guru as child’s play. Thoughtlessly, you readily call a certain master a Shangzun or a Jiaozun. Having such absurd thinking, you are indeed full of evil views. How difficult it is for one to attain the status of a Shangzun or a Jiaozun! Kaichu Jiaozun, who is 88 years old, took the holy exam of Lifting the Pestle onto the Platform. His power was unmatched by other examinees and superior to all eminent monastics and greatly virtuous persons. He attained the qualification of a Holy Guru by surpassing His base weight standard by 16 levels, beyond the Level 10 standard of the World’s Strongest Man for Lifting the Pestle onto the Platform. What kind of a concept is that? What a wonderful feat that is!

A Jiaozun who is almost 90 years old is already unrivaled, not to mention the world-shattering power of a Shangzun! People like you have such evil views that you truly have no sense of the immensity of the universe. You acknowledge a toddler as a strong man, and an eminent monastic as a Shangzun! Your thinking had become extremely disrespectful and frivolous when you made inquiry to the Headquarters about whether your master had attained the level of Shangzun through the exam. How could you ask such a question shamelessly? By how many levels did your master manage to surpass his own base standard in Lifting the Pestle onto the Platform? Or was he subpar? By how many levels did he surpass or fall below his base standard? Once you figure out the answer to these questions, then you will clearly know at what level your master is.

Be clear-headed! The Great Holy Guru status of a Shangzun is not to be taken lightly. How could there be that many Shangzuns or Jiaozuns? To tell you clearly, among the Dharma kings, rinpoches, eminent monastics, or great masters publicly propagating Dharma in the world now, none of them is a Shangzun. Keep this in mind, not even one! There is only one female Jiaozun who is publicly propagating Buddha Dharma.

A male Shangzun must at least be able to lift the Pestle onto the Platform and surpass His own base standard by 25 to 29 levels. You can determine whether anyone claiming to be a Holy Guru is truly a Shangzun by asking him to lift the Vajra Pestle or a barbell in any gym with one hand and hold it for 8 seconds. You can tell if he is a Shangzun just by this test. If his body weight is under 100 pounds and his age is above 86, he has to lift a 238-pound barbell onto the Platform in order to prove that he has the holy physical constitution and holy physical power of a Shangzun. In your inquiry, you said your master’s body weight is about 250 pounds and his age is about 50. He needs to lift a 340-pound pestle onto the Platform with one hand and hold it for 8 seconds to prove that he has the physical constitution, realization power, and status of a Shangzun. You mentioned that the other master weighs 187 pounds and is 53 years of age. He has to lift a 296-pound pestle onto the Platform with one hand to reach the status and realization power of a Jiaozun. Otherwise, he does not have the physical constitution of a Jiaozun.

Besides, the Headquarters has issued public announcements time and again to remind everyone that you must see clearly the grade level on the Dharma attire of any master or disciple, because that is the status they attained from having taken the exam. The attire of a Shangzun must have three Gold Buttons. The attire of a Jiaozun must have two Gold Buttons. The attire of a Ruzun must have one Gold Button. Anyone whose attire does not have any Gold Buttons is not a Holy Guru. Whoever pretends to be a Holy Guru by means of whatever tricks or cunning arguments, if there is no Gold Button on their Dharma attire, but they position themself to be a Holy Guru, then they are lying. They are at most an eminent monastic or a greatly virtuous person, but they have not attained the level of a Holy Guru.

If they are an eminent monastic or a greatly virtuous person, they must have three Blue Buttons and in addition, either five or six Black Buttons on their attire to bear the title Paramount Greatly Virtuous Person. People who can attain the level of Paramount Greatly Virtuous Person with three Blue Buttons and five Black Buttons are very rare. Those with three Blue Buttons plus one or two Black Buttons are very commonplace teachers. Even those who have three Blue Buttons and three Black Buttons can only be considered beneficent masters with good knowledge; they are not at the level of an eminent monastic or a greatly virtuous person. Moreover, all examinees have a certificate issued by the Headquarters with their photo, on which the grade level matches the status indicated by their Dharma attire. If the people you inquired about positioned themselves as Holy Gurus, you have to check the logo and ID numbers on their certificate and send the numbers to the Headquarters for verification. Then you will know whether they are a real or fake Holy Guru.

You must understand that the status of a Shangzun or a Jiaozun is extremely rare and precious, yet Buddhists disciples like you think very little of the Holy Gurus. When a Jiaozun, whose status is superior to eminent monastics and greatly virtuous people, comes to our Headquarters, all of us will pay respect and propriety, including burning incense to set Their seat, not to mention if a Shangzun were to arrive. When a Shangzun arrives, They will be greeted ceremoniously. Everyone must kneel down to respectfully greet Them with reverence and propriety, and present offerings.

The way you treat the Dharma and the Holy Gurus with disdain, and the stupidity in your head is unheard of. Members of the Group of Holy Gurus finds you absolutely ridiculous. It proves that people like you are not listening to the recorded Dharma discourses seriously and you do not study the public announcements. That is why you have so pathetically fallen prey to deceptions. It doesn’t seem likely that your knowledge and views in other aspects would be correct either. We hope that you will quickly pick up your effort to learn, listen to the recorded Dharma discourses imparted by H.H. Dorje Chang Buddha III and understand the teachings therein, and also read and understand the public announcements. If you can truly put that to practice, then that would be your most wonderful good news.

As to who your master is, you don’t have to tell us, because there are innumerable ordinary people in this world pretending to be holy and they are not worth mentioning. Be mindful that all ordinary persons professing to be holy like to say they have attained the Five Vidyas but they have no clear proof of such accomplishments. A liar like that, who is ordinary claiming to be holy, would use all sorts of hyperbole to make their lies sound real. But this is only their mental attempt to confuse people with their words. In terms of physical constitution, there is nothing they can fabricate to deceive people. If they claim to be a Holy Guru, then they must have a holy physical constitution. Whether they call themself the incarnation of Shakyamuni Buddha, the descending of Maitreya Bodhisattva, or the returning of Guru Padmasambhava, it is nothing but empty talk with no definitive confirmation. Simply let them perform the test of Lifting the Pestle onto the Platform, then their true colors will be revealed.

Please give it some serious thought. If someone is an incarnation of a Buddha or Bodhisattva, but does not have holy corporeity or holy physical power, their physical constitution and strength are just like that of an ordinary person, and they cannot even surpass the World’s Strongest Man for Lifting the Pestle onto the Platform; can they be a Holy Guru? Can they be the incarnation of a great Bodhisattva? They are but an ordinary person, a con artist, a liar, or an evildoer! The goal of such evildoers who pretend to be a Bodhisattva is to cheat people of their money by various means such as selling things, setting up seminars to collect fees, or asking people to pay a specific amount of money in exchange for transmission of some so-called methods of practice. You can see from their motives that they are essentially, through and through, typical charlatans; they are ordinary persons who cheat people of money out of greed. Because an ordinary person has the physical constitution of an ordinary person, the body of a fake holy person is that of an ordinary person with no holy corporeity or physical power. That’s why no matter how well someone manages to lie, such a person dares not mention Lifting the Pestle onto the Platform at all. If someone suggests it, they will for sure find excuses to avoid lifting the Pestle onto the Platform, because once he puts out his hand, his true colors as an ordinary person will be revealed at once and there will be no place for him to hide anymore. By that time, all his fabricated lies and recognition certificates will be of no use. He will desperately resort to serious slander. Why? Because Lifting the Pestle onto the Platform is an evil-revealing mirror. As an ordinary person pretending to be holy, what could they do except resort to slander? How would they find a way out? Therefore, no matter what, they would slander the Lifting the Pestle onto the Platform at any rate to cover their shame.

On February 9, 2020, the Exam of Lifting the Pestle onto Platform was held for Buddhist disciples to test their physical constitution and holy realization power in the Hall of Shakyamuni Buddha at the Holy Miracles Temple, USA. There were three Vajra Pestles at the exam site on that day and a barbell with weight adjustment. The special class Supreme Holy Vajra Pestle weighs 434.8 pounds; the exam barbell weights 280 pounds; the Vajra Pestle used by the World’s Strongest Man for Lifting the Pestle onto the Platform weighs 248 pounds; and the Toddler Pestle weighs 200 pounds. H.H. Dorje Chang Buddha III was the supremely honored noble guest who had been respectfully invited to observe the exam proceeding. It turned out the Holy Gurus in the Exam Division of the World Buddhism Association Headquarters had set up a difficult problem. The congregation beseeched H.H. Dorje Chang Buddha III repeatedly to resolve the conundrum. For the sake of enabling the exam to proceed, H.H. Dorje Chang Buddha III resolved the situation by lifting the Supreme Holy Vajra Pestle off the Holy Seat with one hand and held it for 13 seconds, surpassing His base standard by 59 levels.

When the innate Buddha level holy power of His Holiness the Buddha was manifested, heaven and earth were awed, and ghosts and Gods were moved. All kinds of Dharma-protecting beings arrived to pay their respect and congratulations. A sudden outburst of winds started gusting and roaring. The wind pulled out the big tents of more than a 100-person capacity inside the courtyard, as well as the tables and chairs inside the tent. Many of the 3-inch thick steel poles supporting the tents were also bent. Nothing like that had ever happened before. Concomitant to H.H. Dorje Chang Buddha III manifesting holy power, the earth has shaken. It is such a holy miracle unprecedented in history! There were about 100 people participating in the Dharma assembly of the exam on that day, including Tsui LeiTat (徐蒞達) and Jin Yanping (金豔萍) who personally witnessed the holy power of His Holiness the Buddha. An attorney was appointed to witness and validate facts of the proceeding, and reporters were invited to observe.

Tsui and Jin were interested to explore whether, among the world’s population of 7.7 billion people including strongmen and Bodhisattvas, if anyone other than a true Buddha can lift the Supreme Holy Vajra Pestle and hold it for 13 seconds to surpass their own base weight standard by 59 levels. They announced to the world their pledge to give a reward of US$20 million to whoever can break the record set by H.H. Dorje Chang Buddha III in surpassing His own base weight standard by 59 levels. Their Statement on the Pledge was notarized by the Governments of Los Angeles County and the State of California and published in print media and the Internet. So far, no one in the world has been able to break the record of Lifting the Pestle onto the Platform set by H.H. Dorje Chang Buddha III. There hasn’t been one person who can demonstrate the physical constitution and strength of a Jiaozun, a middle-level Holy Guru. How incredible is a true Holy Guru! Would anyone be so ridiculous to readily and randomly put the titles and status of Holy Gurus on people the way you did? Buddhist disciples, are you still going to believe in people who only have empty talk? Isn’t it about time you think thrice, or at least twice, before believing in what they say?

Please note that in the statement published by Tsui LeiTat and Jin Yanping in the newspapers, it was said that the weight of the Supreme Holy Vajra Pestle lifted by H.H. Dorje Chang Buddha III was 420 pounds. At the time when H.H. Dorje Chang Buddha III lifted the Pestle, a monastic said that it weighed 420 pounds, and as a result, that was the weight reported by the press. After the attorney personally used different scales to measure the weight and verified it on site, it was confirmed that the correct weight of the Supreme Holy Vajra Pestle is 434.8 pounds. The actual level that H.H. Dorje Chang Buddha III achieved was surpassing His own base weight standard by 59 levels, not 56 levels as reported in the news media. The Statement of Witness by the attorney is attached.

World Buddhism Association Headquarters

April 13, 2020

World Buddhism Association Headquarters

World Buddhism Association Headquarters Public Announcement 20200101 Correct Reply to an Important Inquiry

LINK:https://a832722.blog/2020/04/24/world-buddhism-association-headquarters-public-announcement-20200101-correct-reply-to-an-important-inquiry/

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發表於 未分類

义云高大师证量甚深,智慧无量,百问无障碍

义云高大师证量甚深,智慧无量,百问无障碍

义云高大师证量甚深,智慧无量,百问无障碍

關於〝第三世多杰羌佛〞佛號的說明

#義雲高 #第三世多杰羌佛 #义云高#義雲高大師#义云高大师#Dorje Chang Buddha III#因海聖尊#了義經#拿杵上座#旺扎上尊#菩提道損減增益法#觀世音菩薩#釋迦牟尼佛#金剛經#阿彌陀佛##Nick Best#解脫大手印#了義佛旨#蓮花生大師#金剛換體禪#心經#義雲高 #第三世多杰羌佛 #义云高

义云高大师证量甚深,智慧无量,百问无障碍

辨正邪 悟明吁引入正法
【记者林茂荣台北报导】针对这次世界级「佛教佛学佛法正邪研讨会」所作的结论,显教精神领袖世界佛教僧伽会理事长悟明长老表示肯定、是给一些旁门邪教的人更明确的纠正,以免社会大众再度受骗,不过这种正邪研讨会的成果,还要看那些人能不能真正「改邪归正」才是重点。

由于佛教佛学的逐渐兴盛,以致有些修行不踏实的法师、打着佛教旗号招摇撞骗,造成社会的混乱,也污染了清静的佛门圣地,因此世界各地佛教信徒纷纷向各佛教团体陈情,要求联合国际世界佛教总部召开大会,以正视听,因此五月六日由广心法师安排各国佛教团体代表参加这次「佛教佛学佛法正邪研讨会」,会中获得各代表支持评定的是佛法显密圆通大师义云高为「正宗大师」, 沈家祯为「佛教善知识」;而造成民众困扰的宋七力、清海、李洪志、 张宏堡等人则被归,为「旁门邪教」。

对于这次研讨会的过程和结论,台湾佛教精神领袖悟明长老表示,这些不实在的法师,如清海原是越南人也受戒,但是却穿奇装异服,打扮入时,显然与佛家规律有相当出入,不适佛教门规,因此需要向大众说明,以正视听,所以他认为将这些不正规的现象公诸于世,希望给这些人告诫,同时给民众清楚的分辨正邪,有其正面的意义,不过是否能让这些人「改邪归正」这就很难说了,所以重点在这种研讨会能否给这些人「改邪归正」才是最重要。

阿王诺布帕母迎请「佛降甘露」
佛法正邪研讨会落幕 联合国际世界佛教总部强调护持正法
【记者李俊彦台北报导】联合国际世界佛教总部举办的佛法正邪研讨会已经落幕,女法王阿王诺布帕母为了说明大会属于正知正见,没有偏差的圆满决议法会,将迎请佛降甘露表法。

阿王诺布帕母是金刚亥母转世,为法界显密精神总领袖。该总部表示,迎请佛降甘露,是佛法的体现,印证真实佛法在人间。

不丹的措穷桑珍仁波切指出,吃一点佛陀降下来的甘露,获得佛陀的加持在几十年前,是常有的事。

伏藏罗布大师指出,在他小时候曾在西藏见到颇邦卡大师从虚空求下过甘露,但当时没有福报尝一口;全球唯一汉人格西洛桑珍珠活佛说,他到西藏的目的,就是为了求得一口甘露,得到真正的藏密大法,但扑了一场空。这次帕母指示他们二人参加迎请佛降甘露仪式,他们真是雀跃万分。

另外,联合国际世界佛教总部特别发表声明指出,大会的评定结果,并非任何教派、机构和高僧,有能力左右的,是经过与会高僧大德以无记名方式票选的。

而六日开会首日,贡拉仁波切赞叹义云高大师的言行,遭到与会过半数高僧、大德的质疑,认为大师的佛法不一定正宗。隔天听闻大师的部分开示法带后,所有带怀疑的高僧大德,都改变了观点。经过六天的研讨,除了九人不作正与邪的投票外,两千多位高僧大德,全部投票推举义云高大师为正宗佛教显密圆通大师。

该总部强调,护持如来正法,是有功德的,这次与会的高僧大德,以及以报导弘扬正法的媒体,功德无量,将获得诸佛菩萨的加持。

【记者方一萍台北报导】联合国际世界佛教总部针对近日各界及网络媒体热烈讨论佛教正邪问题发表声明指出,日前召开国际性大会评定多位知名人士正邪之分,并非因为衣着和外表形象,而是他们的教义和修持法门不合三藏经典,不合佛陀的教戒。

同样的根据上述原则,经过严谨、 详细审评后,确认义云高为显密圆通大师。

谦虚看待「显密圆通」
义云高:惭愧自省应无所住
【记者丘元智台北报导】被联合国际世界佛教总部公推为正宗佛教法王级显密圆通大师的义云高谦虚地表示,自己仅拥有「惭愧自省、应无所住」,与部分自我膨胀的所谓大师相较,能说我不是法王,也不是高僧,更不是,佛教界人居士对他的泰然处之与德风量境给予高度评价。

有二千多位佛教高僧、各派别领导人参与的国际佛教大会日前在圆山饭店召开,会中对当前多位知名人士做了臧否认定,经过详细深入讨论后,认定义云高为正宗佛教法王级显密圆通大师。

不过,与某些所谓佛学大师比较,义云高大师对这项殊荣的反应是「自己是学佛的惭愧行者」。

三藏高僧大藏大师在二十二日参拜了义云高大师,提出一些问题请求开示时,义云高大师对他说,联合国际世界佛教召开正邪研讨会,大会授与他佛教大师的称号,「我受之有愧」。

他说,「大家说我是法王高僧,我只能说我不是法王,也不是高僧,更不是居士,人也不是我」。也许有人说奇怪了,明明是一个人,竟然说什么也不是?那么,到底是什么东西呢?「东西也不是,但我必须说我是学佛的惭愧行者,这就是我,我也非我,是名为我」。

另外,对于各界对他画作的高度评价,他说,「画艺本来无止境的,弄弄笔墨。算得了什么?无非也是梦幻泡影而已,有何价值可赞?但我确实拥有,我拥有的只有八个字:「惭愧自省,应无所住」。说我法王高僧,贬我贫居寡士,没有笑容,也没有愁态,我还是我,了了如是」。

义云高从小出家 虔修佛法
【记者李俊彦台北报导】被参与佛教正邪研讨会的二十八国显密高僧评选为显密圆通大师的义云高大师,究竟是在家居士或高僧?孟加拉国籍的旺孟宵郎仁波切说,义云高不是居士,而是法王高僧,从小就出家,在尊胜大法王座下虔修佛法。

义云高大师为何现居士相呢?大藏大师透露,曾听闻法界泰斗尊胜大法王宣布过,义云高是法王高僧,从小就出家,依止在尊胜大法王身边,就像密宗黄教格鲁巴第一大法王班禅大师,也是有家有女儿一样的妙义。

旺孟宵郎仁波切在大藏大师指点后赞叹说,义云高大师证量甚深,智慧无量,百问无障碍,犹如当年教化、千菩萨、五百罗汉的维摩居士。

根据经典记载,维摩居士为古佛应世,辩才无碍,当时维摩居士示疾,释迦牟尼佛指示舍利佛等弟子前往探病,但大家慑于维摩居士的辩才及证量,裹足不前。

于是释迦牟尼佛另指派智能第一的文殊菩萨带领僧团前往探病。两人对谈的一段精釆「禅话」,被称为「维摩的沉默」。

义云高大师早年被美一研究院聘为荣誉教授

荣获美国加州州政府与旧金山市政府颁订三月八日为义云高大师日

义云高大师早年被美一研究院聘为荣誉教授

H.H. 第三世多杰羌佛早年被美国中华文化艺术研究院聘为该院的第一位国外顾问和荣誉教授,以下是人民日报于 1987年2月6日的报导原文:

54B9DDFF-7EFB-4DF3-8160-FB62268C8617.png
6D3422E3-388D-438A-874D-6B474AF05249.png

义云高被美一研究院聘为 荣誉教授

本报讯 记者卢祖品报道:1月15日,四川青年国画家 义云高大師 被美国中华文化艺术研究院聘为该院的第一位国外顾问和荣誉教授。

义云高 是自学成才的青年画家,现在成都市新都县文化馆工作。他的绘画作品在美国受到各界人士及同仁赞赏,获“青年奇才,格高境大,气韵生动”等赞语。美国中华文化艺术研究院董事会对他的作品和论文进行了讨论,并作出了上述决定。

人民日报 1987-02-06 第3版(科教·文化·体育) 专栏:文化天地

荣获美国加州州政府与旧金山市政府颁订三月八日为义云高大师日

9CD1789E-99E1-4873-96F6-F990649DB4CD.png

中华民国八十九年三月十日 星期五

青年日报

记者曾振禄/桃园报导

被誉为“全方位成就大师”的 义云高大师 ,荣获美国加州州政府与旧金山市政府颁订三月八日为“ 义云高大师 日”,此一殊荣在美国社会是史无前例,堪称为华人之光。消息传抵桃园,大师的弟子们极为兴奋,认为是实至名归。

义云高大师 年轻时在大陆参研密乘佛法,证德证境颇为高深。在书法、绘画、医术等方面也有殊胜成就,一九九五年荣获四十八国代表组成的世界诗人文化大会,颁赠元首级特级国际大师证书,表彰他的全方位成就,以及对世界人类所作的伟大贡献;大陆官方也为他修建列入国家行政编制的大师馆,向他致最崇高的敬意。

他的弟子们表示, 义云高大师 是近代颇富盛名的大学者、艺术家,无论是工笔、写意的山水、花卉、人物、鸟兽绘画,其造诣已达登峰造极境界;在佛学与佛法方面,更是境界殊胜高超,其精心研发的碧玉春、霸王春绿茶,也被评为茶中极品,在医术方面,也相当高明精湛,可说是一位全方位的奇才。

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旺扎上尊修法”八風陣和金剛陣” 以聖量擇決近萬名佛教徒段位水準 震撼世界

旺扎上尊修法”八風陣和金剛陣” 以聖量擇決近萬名佛教徒段位水準 震撼世界

旺扎上尊修法”八風陣和金剛陣” 以聖量擇決近萬名佛教徒段位水準 震撼世界

旺扎上尊果然非同凡體

2019年03月11日 維加斯新聞報

西元二零一九年三月六日下午,驚雷在美國聖跡寺上空轟鳴炸響,如山崩地裂,震耳欲聾,滂沱大雨傾盆而下。聖跡寺大殿擠滿了來自世界各地的佛教徒近千人。他們手捧哈達,恭敬虔誠地跪迎大聖成就者———旺扎上尊。

旺扎上尊是金扣三段大聖者,今生以來依止在南無 羌佛 座下修學,成就聖量巨大,堪稱全球佛教界絕無僅有之大力王尊者。曾主修金剛法曼擇決大法會,依法擇決出降世真身佛陀南無羌佛。2016年又親自主持世界佛教總部對全世界法王、活佛、法師、上師、阿闍梨等的聖考,修「輪回八風陣」和「金剛陣」,以聖量擇決近萬名佛教徒的修持段位水準,震撼世界!然上尊於名利之事無感而淡,數年來雖勤於渡生法務,但除了少數上乘段位的佛教徒,絕少與常規佛弟子見面。這一次是聖跡寺燃燈古佛殿即將落成,在該寺僧眾再三再四的請求下,上尊終於認可將定期到燃燈古佛殿誦經轉咒,為點燈祈福的信眾修法祈禱加持,依此因緣才不分行人等級公開與佛教徒們見面。

三月六日傍晚,旺扎上尊出現在聖跡寺,步伐穩健、著地有聲,似如金剛降壇。大雄寶殿門口放著一把巨大的金剛杵,重達一千斤。依蓮花生大師時代的古制法規,凡三段金扣位達大聖者之上尊,必須依其體重和年齡,提起相應重量的攔殿金剛杵,方可從杵上跨越進入大殿,以此檢驗其身體素質是否健康,是否達到超凡標準。依規,旺扎上尊的標準應該提起一千斤重的攔殿金剛杵,才可步入大殿叩拜佛陀。

高大如金剛而又十分莊嚴的旺扎上尊走到攔殿金剛杵面前,彎腰輕輕抓起了一千斤的金剛杵,現金剛威猛之相,放下時,地與大殿頓時震動,驚駭眾人。隨後上尊輕盈跨杵而過進入大殿,一邊大禮叩拜佛陀,一邊至誠而白佛言:「我,弟子旺扎,恭敬頂禮偉大的南無羌佛!」然後屈背弓腰,徐徐而行,直至南無羌佛面前。南無羌佛為他摸頂,摸頂畢,上尊倒退側旁升坐,對大眾說:「佛弟子們,我非常高興今天在這裡見到你們,我高興是因為你們有因緣在這一生能遇到南無羌佛,這樣你們就能夠學習到正宗的、沒有被篡改的、原始的佛法,因為這樣,你們就可以在今生得到成就,所以,我當然非常高興。」

旺扎上尊為在場的所有佛弟子逐一摸頂加持,直至夜深方才離開。

上尊離開後,佛弟子們按捺不住對千斤金剛杵的好奇,紛紛來到金剛杵前一試身手,其中有在健身房練體的大力健將,當然,毫無疑問,無論他們使出何等力量,直起腰時都在搖頭,不要說提起來,就連搖動都沒有可能,兩個人聯手想提起一半端頭也是紋絲不動。難怪上尊又稱「大力王尊者」。

旺扎上尊 的侍者堪昆仁波且說:「這地球上的所有法王活佛中,根本找不到能提拿攔殿金剛杵的人了,這就是為什麼他們的大殿前都沒有攔殿金剛杵,因為這是暴露凡夫俗子本質的利器,若不是真正的大聖者,誰敢擺呢?為什麼會這樣?原因很簡單,真正的佛法失傳了。大家學到的,都是殘邊斷角的空頭理論,因此名聲再大、地位再高的活佛法王,基本上都是空洞的病體虛殼,身上哪有聖質成份?何來真佛法煉成的金剛之體?要見內證功夫,只有在羌佛師父這裡,只有南無羌佛的親信弟子旺扎上尊才是真材實料,真正的如來正法。我敢說,某些西藏法王,高唱傳承空洞理論,可憐得很,盡搞些糊弄外行的沒用的東西,無論在眾人面前怎麼升坐法台,強打精神裝模作樣,還是虛病之體,自己都還在病痛中焦灼,竟然還編說空洞大話,甚至假佛法。由於修行人不見真剛,只聽空說,不被騙才怪呢!這正是釋迦牟尼佛說的末法時期魔強法弱多遭害。有的法王活佛為了遮蓋自己的凡夫本質,說‘我們的傳承不講究這個’!我說你只能去騙傻瓜!不管你講不講究,你既然號稱聖者高人,超凡入聖,你的身體怎麼沒有聖者力道呢?你無力、體質差、病虛之體,這是推翻不了的事實,難道不是嗎?不服氣你就抓起攔殿金剛杵來看看!就正如五明,冒充有五明的人很多,結果五明在哪裡?一項一項擺出來看啊?五明高度呢?更沒有!釋迦牟尼佛規定菩薩在五明中得,而你五明不全,更不見高度,那你就明擺著不是大菩薩,你稱菩薩就是違背釋迦佛陀的教戒,你就是個普通人,根本不是菩薩!」

旺扎上尊相關視頻報道:

旺扎上尊和另外的三個大力士,他們四個人實際到世界各地,對應並打破了歷史上世界大力士們創造的紀錄,旺扎上尊(即Nick Best,上尊英文全名為Nicholas Kanqian Wangzha Gongbo Best)被大力士界稱為大力士祖父(英文:Grandfather of Strongman),美國的歷史頻道(History Channel)電視台也專門跟隨實地記錄報導。

世界大力士祖父旺扎上尊回律师问:

章鏈接:https://reliefhelicopter.com/2021/02/12/旺扎上尊修法八風陣和金剛陣-以聖量擇決近萬/

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【佛教故事】醜女虔心供養佛陀轉世得金色身

【佛教故事】醜女虔心供養佛陀轉世得金色身

義雲高

 

 

【佛教故事】醜女虔心供養佛陀轉世得金色身

當佛陀在舍衛城的時候,有一戶人家的妻子生下一位具有十八種醜相的女孩,她的父母都很憂愁,父親說,這樣難看的孩子,乾脆趁晚上,把她淹死,再丟出去喂狗,您不要這麼說,殺人是天理所不容的,起碼等到她長大,能自己獨立生活的時候,再把她趕出門,丈夫想一想,也同意了,從此以後,他們把女孩關在家中偷偷地養著,不讓任何人知道與看見,等到她能獨立行走時,這對夫婦便把她趕出家門,女孩流浪街頭,四處行乞,每天吃不飽,穿不暖,相貌本來就醜,又染上嚴重的麻瘋病,她實在痛苦難忍,便在街道上亂喊亂叫了起來,一位聖者看到她慘叫的情景,生起無比的悲憫心,於是上前溫和地問,孩子,你是誰呀! 怎麼會變成這個樣子,女孩的神智還算清楚,悲傷地對聖者祈求說:「聖者啊!一定是因為前世惡業所感召,我才變成現在這副模樣,求求聖者,消盡我的惡業吧。」聖者悲憫地安慰她,你不必擔心,我教你行善,以善業的力量,來推延你的惡業,於是,落琽找來一些芝麻油,供香,把她帶到佛的髮塔和指甲塔前,作了香、燈、塗香 鮮花等供養,這時,另一位聖者正好也來到這裡,得知醜女的經歷,心生悲憫,看見醜女沒穿衣服,於是送給她一件衣服,佛陀已觀知有這樣一位可憐的女孩,醜女見到佛陀相好莊嚴,圓滿嚴飾的金身,馬上生起很大的信心,我供養髮塔、指甲塔的功德已經有了,今天若能再親自供養佛陀,功德更不可思議,今天若能再親自供養佛陀,功德更不可思議,想著想著,她就把自己僅有的那件衣服脫下來供養佛陀,她無比歡喜地在佛前合掌祈請,接著,就在這歡喜心中往生了,女孩轉生到當地的一戶商主家,生下來時非常端莊秀麗,全身膚色金黃因此取西金色,金色剛滿七歲時,對佛法生起信心,在求得父母的同意後,在佛陀的教法下出家,出家後,她暨夜精進,很很就滅盡煩惱,獲得羅漢果位。

【佛教故事】醜女虔心供養佛陀轉世得金色身(繼續閱讀…)

文章標籤第三世多杰羌佛 正宗聖法 佛教解脫直昇機 義雲高 义云高大师 多杰羌佛 义云高 正法聯盟 H.H. Dorje Chang Buddha III 義雲高大師 旺扎上尊 般若波羅蜜多心經 明信因果

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义云高艺术家荣获英国推崇 皇家艺术学院颁授证章与证书

2004-02-18中华日报

义云高艺术家荣获英国推崇 皇家艺术学院颁授证章与证书

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英国皇家艺术学院十日在华盛顿英国驻美国大使馆,为世界著名的艺术大家、中国画巨匠、超越自然美的韵雕的创始人 义云高 颁授一项崇高的 Fellowship 头衔,授以证章与证书,并推崇义他对世界艺术上的卓越贡献。


英国皇家艺术学院早在一七六八年由英国国王乔治三世创建,距今已有二百多年的历史,是英国最古老的学院,以训练下一代未来艺卫家的摇篮著称于世,是世界知名的艺俯学府。


皇家艺术学院的主席菲力浦·金(Philip King)在颁证致词中宣布,英国皇家艺术学院有着悠久的历史,能够荣幸地为伟大的艺术家和精神领袖 义云高 大师授称 「Fellowship」,是该院非常重要和光荣的事情,也是该院成立二百年来首次 Fellowship。


他指出,过去 义云高 是英国皇家艺术学院建院以来一直期待而尚未获得这项荣衔杰出艺术人物,今天他终于获得了这项殊荣,这是皇家艺术学院极为荣幸的事。该院拥有院士一百人,一直没有人担任过FELLOW,义云高为第一位FELLOW。


英国驻美国大使馆文化参事安迪·马凯出席颁证仪式,由英国驻美国大使馆大卫·曼宁爵士在英国皇家艺术学院主席菲力浦·金和院长布兰登鼐伦的陪同,会见 义云高 和夫人王玉花教授,对 义云高 获得的成就表达了最高敬意与祝贺之意。

华盛顿新闻2004-2-12


义云高大师获颁英国皇家艺术学院Fellow之称 二百多年来第一位证实大师对世界艺术的卓越贡献

【本报华府讯】
2004年2月10日,英国皇家艺术学院在美国首都华盛顿英国驻美国大使馆,为世界著名的艺术大家、中国画巨匠、超越自然美的韵雕的创始人 义云高 大师颁授『Fel-lowship』职称,当场授以证章及证书,大师这一成就更进一步证实了他对世界艺术的卓越贡献。
英国皇家艺术学院早在1768年由英国国王乔治三世创建,距今已有二百多年历史,是世界知名的艺术学府,很多在艺术领域耕耘的艺术家都希望能有幸进入该院继续深造,但该院每年只在全世界遴选二十位卓有成就的艺术家进入该院学习,进修三年得课程。
皇家艺术学院主席菲力浦·金在颁证致词中宣布:英国皇家艺术学院有着悠久的历史,但是,他们今天能够荣幸地为伟大的艺术家和精神领袖 义云高 大师授称Fellowship,这是该院二百多年来一件非常重要和光荣的事情,而且这也是该院成立多年来第一次授称的Fellowship,因此, 义云高 大师是英国皇家艺术学院建院以来一直期待而未能获得的杰出艺术人物,今天终于获得,这是皇家艺术学院一大幸事。本院拥有院士100名,但是两百多年来一直没有人担任上述Fellow, 义云高 大师是本院第一位Fel-low,这一崇高职称是为世界最杰出著名的艺术家授称的。


英国驻美国大使馆大卫·曼宁爵士在英国皇家艺术学院菲力浦·金和院长布朗·奈南的陪同下会见了 义云高 大师和夫人王玉花教授,对 义云高 大师取得的成就表示敬意,并祝贺大师获得如此荣誉,英国驻美国大使馆文化参赞安迪·马凯先生出席观礼今天的颁证仪式。

义云高

發表於 未分類

彰化二水松柏嶺登廟步道

登廟步道路線圖

松柏嶺登廟步道的起點有停車場及廁所是非常方便的

彰化二水松柏嶺登廟步道

松柏嶺登廟步道,又稱豐柏生態步道,早期是彰化縣二水鄉通往南投名間鄉松柏嶺小商道,步道全程約1.8公里,來回約1小時。步道主要是由柏油路及階梯(末段)組成,兩旁有豐富的動植物生態,沿路共有四個涼亭提供健行者休息。時不時還可以看到台灣獼猴在樹林竹林中穿越。請走步道的人,不要餵食野生動物唷。

停車場及廁所

步道沿路的四個涼亭

登廟步道

沿途景色

登廟步道

最後的階梯

步道的終點

交通資訊

國1→76快速道路(員林方向)→下林厝交流道→137縣道(社頭方向)→二水鄉豐柏路轉入

或是直接導航輸入: 彰化縣二水鄉松柏嶺登廟步道

大眾運輸:搭車至田中火車站;轉搭彰化客運往松柏嶺方向,於松柏嶺站下車,步行至受天宮廣場前下行即可抵達。

#彰化 #二水 #松柏嶺 #登廟步道 #親子旅遊 #親子步道 #健身步道

發表於 第三世多杰羌佛, 觀世音菩薩, H.H.第三世多杰羌佛渡生成就, 南無第三世多杰羌佛, 南無第三世多杰羌佛的弟子, 坐化圓寂未分類

义云高 大师(H.H. 第三世多杰羌佛 )座下弟子成就解脱实例

义云高 大师(H.H. 第三世多杰羌佛 )

座下弟子成就解脱实例

 义云高 大师H.H. 第三世多杰羌佛 )座下很多弟子、因修学到了真正的佛法而彻底成就解脱、或化虹光成就、或预知时辰按时坐化、或先到极乐世界参观再返回人间按时往生、或生死自由掌控、肉体金刚不坏等等。几千年来佛门中日渐稀少的成就者、解脱者、在 义云高 大师H.H. 第三世多杰羌佛 )座下却层出不穷!

噶举派西巴寺法王噶玛德格降措西拉仁波且,世人多尊称大西拉仁波且,是 义云高 大师 H.H. 第三世多杰羌佛 ) 座下弟子,曾在深圳受到 第三世多杰羌佛 的境行灌顶,获证虹身成就于公元2012年8月3日坐化圆寂,圆寂后身体大放虹光。并于8月12日在西巴寺举行荼毗法会。仁波且一生精进苦修,行持严谨,戒律清净,证量显赫,主持修复了西巴寺,摄受了汉藏两地众多弟子、信众,凡亲近依止法王的弟子,无不被他老人家慈悲、平等利他的大悲心深深感动。随行弟子在仁波且身边经常能见到各种修法时的圣境、瑞相。奈何末法众生福报浅薄,法王示现无常,法驾佛土。

义云高 大师(H.H. 第三世多杰羌佛 )座下弟子成就解脱实例


义云高大师 被各大教派圣德们认证为 多杰羌佛第三世

义云高大师 被各大教派圣德们认证为 多杰羌佛第三世

国际佛教僧尼总会主席隆慧大师致辞说:正是因为 三世多杰羌佛 云高益西诺布是始祖佛的真身转世,所以 三世多杰羌佛 的智慧也是所有佛陀当中最高的,是宇宙中最高的成就者,正因为如此,他在这个世界所展显的成就也是独一无二的 …繼續閱讀)


第三世多杰羌佛辦公室 : https://www.hhdcb3office.org

發表於 第三世多杰羌佛, 觀世音菩薩, H.H.第三世多杰羌佛渡生成就, 南無第三世多杰羌佛, 南無第三世多杰羌佛的弟子, 坐化圓寂未分類

义云高大师(H.H.第三世多杰羌佛)传弥陀大法 刘惠秀生死自由肉身坐化

义云高大师(H.H.第三世多杰羌佛)传弥陀大法念佛法门精髓 刘惠秀临终前到极乐世界一游

千里外的師父竟然了知弟子生死如掌中 不愧法中之王

关于“第三世多杰羌佛”佛号的说明

    关于“第三世多杰羌佛”佛号的说明 二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》记实一书在美国国会图书馆举行了庄严隆重的首发仪式,美国国会图书馆并正式收藏此书,自此人们才知道原来一直广受大家尊敬的义云高大师、仰谔益西诺布大法王,被世界佛教各大教派的领袖或摄政王、大活佛行文认证,就是宇宙始祖报身佛多杰羌佛的第三世降世,佛号为第三世多杰羌佛,从此,人们就以“南无第三世多杰羌佛”来称呼了。这就犹如释迦牟尼佛未成佛前,其名号为悉达多太子,但自释迦牟尼佛成佛以后,就改称“南无释迦牟尼佛”了,所以,我们现在称“南无第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美国国会参议院第614号决议正式以His Holiness来冠名第三世多杰羌佛(即 H.H.第三世多杰羌佛),从此南无第三世多杰羌佛的称位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“义云高”和大师、总持大法王的尊称已经不存在了。但是,这个新闻是在南无第三世多杰羌佛佛号未公布之前刊登的,那时人们还不瞭解佛陀的真正身份,所以,为了尊重历史的真实,我们在新闻中仍然保留未法定第三世多杰羌佛称号前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已经不存在了。

义云高大师(H.H.第三世多杰羌佛)传弥陀大法 刘惠秀生死自由肉身坐化

(H.H.第三世多杰羌佛)传弥陀大法念佛法门精髓 刘惠秀临终前到极乐世界一游

千里外的师父竟然了知弟子生死如掌中 不愧法中之王 

(记者宋文文西雅图报导)继义云高大师(H.H.第三世多杰羌佛)之弟子侯欲善教授修得净土法精髓大法往升极乐世界,此事正在温传热商之中,而八月六日佛教弟子刘惠秀又接着往生净土,而且没有八苦交加、四大分解之相,更厉害是说走即走,安详辞世,更令人惊奇的是以佛教界修行者达到的「高标境界,肉身坐化」往升西方极乐世界,当时天空并出现五彩祥云慢慢西迁。随侍在侧的丈夫林永茂感恩地说,妻子能倍极殊胜地坐化圆寂全都要归功於他们的法王上师义云高大师的传法和秘密手印,尤其是手印中心那个秘密往生种子字,实为重要。

   八月六日上午九时五十五分圆寂的刘惠秀是以盘坐结手印的姿势灵魂归西的,一直到送到殡仪馆都是身体柔软盘坐结手印脸色安详庄严,家人特为她订制坐姿的棺材,世人称奇。

   据刘夫林永茂表示,他们夫妻俩在修行的路上寻寻觅觅,拜过皈依过台湾和国际间很多法师修法无用,直到三年前找到义云高大师(H.H.第三世多杰羌佛)闻受大师的如来正法,当下大惊,才定下心来皈依于大师门下。但此时其妻惠秀罹癌遍访名医药石罔效,今年有幸拜见大师皈依门下,七月七日因妻虚弱不克远行,他自西雅图飞洛杉矶求见法王上师义云高(H.H.第三世多杰羌佛),代妻求法但求解脱往生净土,原不合法度,幸师慈悲观照知妻可修往升大法,师佛务繁忙不克北上,因而破例传法於他,由他代传其妻弥陀大法念佛法门精髓及往升秘密手印,并告知此手印结上后,如果套了种子字,不可随便念南无阿弥陀佛,因为一当念诵,可能佛菩萨会马上现前接你,除非决定往升极乐方可念诵。妻得法后,以癌末之身一天四五次修法极为精勤。

   七月九日义云高大师(H.H.第三世多杰羌佛)在传了林永茂弥陀大法后便到菩提精舍向寺内的法师们作开示,大师当即预言一位女弟子将于近期坐化往升极乐世界,当时并录了音,该录音法带并且已经送到世界各地听闻大师开示的佛堂道场了。

   八月五日晚上林妻身体虚弱似大气不接即现死亡之相,林永茂自西雅图急电刻在洛杉矶的义大师请求加持助妻临终得往升极乐世界,请示是否该让妻盘坐结印準备往升 。但听电话那头法王上师说:「先让她睡吧,今天她走不了的,她明天才会走,今晚不会走了。」 林永茂担忧地向大师说:「不行啊上师!万一她在睡梦中走了,到不了极乐世界怎么办?」义大师以坚定的语气说:「尽管放心让她躺着睡,明天睡醒了才会走,今晚不会走的!」於是林妻便听师言躺下睡觉。睡到三点,林妻睡醒告诉其夫她刚去了极乐世界,极乐世界好美,美得无法形容。林永茂问妻:「是谁带你去极乐世界?」妻答:「不知道。」再问:「怎么去的?」妻答:「是坐毯子飞去的!」再问:「极乐世界有多美?」妻答:「有山有水,美得无法形容!」妻不让他再问就又赶紧做功课。

   清晨五点林妻再度醒来说:「我要走了!我要到西方极乐世界去了!」然后便盘腿结往升手印。约莫半个小时过去,林永茂见妻已气断身亡进入中阴,急忙打电话找法王上师,连续打了二十几通皆无法接通,显然大师是关了机,於是林永茂急电大师的侍者KUAN,请求转达其妻已往生,请求上师紧急加持,由于时机紧急,KUAN急向大师报告刘惠秀师姐已往生的消息。不料大师竟笑说:「胡说八道!没这回事!佛菩萨接她的时辰还没到,她怎么走!」KUAN心想林永茂师兄在刘惠秀师姐身边看到师姐已断气,死了,往升了,难道这还不準确吗?但千里之外的上师说她还没走,由于近三年他基本上每天都在上师身边,因此他对上师所说的话是充满坚定信念的,他本想打电话告诉林师兄他们家师姐尚未圆寂,但由于不知林师兄电话於是作罢,继续睡眠!

   直到早上七点五十五分国际佛教僧尼总会主席隆慧导师接到义云高大师(H.H.第三世多杰羌佛)的电话,大师说:「西雅图的刘惠秀同学现在还没圆寂,但很快就要圆寂了!妳安排一些法师去帮她助念做做法事。」当时隆慧法师马上通知了三座寺庙的出家僧众马上行动,果不其然,刘惠秀於八点多已入中阴的她又回转人间睁开双眼,直到九点五十五分才圆寂,当时天空出现五彩祥云消然吉祥渡往西方,历时一小时余才散去,菩提精舍的法师们都看到天空当时得豔丽祥云并且用摄影机将之拍下。这天正巧是刘惠秀的五十岁生日。

   林刘惠秀盘坐圆寂后一直保直持坐姿,至为殊胜,此一消息马上在佛教界传扬开来,难怪以美国、加拿大等34个国家组成的美洲国家组织定论义云高大师(H.H.第三世多杰羌佛)掌持真正最高的佛法,果然他的佛法能使人生死自由,不仅在短短的时间内让弟子得以了生脱死,并且以实证从千里外斩钉截铁地分长期近期即期三次预言刘惠秀女士的圆寂状况,展现了真正佛法极其深沉的涵义,世界佛教界讚叹大法王就是大法王,佛法修证的的伟大和佛法的真实不虚,尤其是林永茂说,若没有上师的真正净土精髓大法,刘惠秀短时间的修法那有那么大的功德得以往升西方极乐世界!更何况是说走就走,生死自由之坐化,他说在妻子身边的他,不如千里之遥的上师知道妻子的圆寂情况,这才真正说明了问题。他们家人商榷后,决定将妻安然保留坐姿,不再火化。

天天日报 2003年8月12日 星期二 社会档案

义云高大师(H.H.第三世多杰羌佛)传弥陀大法 刘惠秀生死自由肉身坐化

文章鏈結:https://buddhaketra.com/2021/09/26/1980/

視頻鏈結:https://www.youtube.com/watch?v=7LFRDAc5nks

#第三世多杰羌佛#義雲高大師#义云高大师#南無第三世多杰羌佛#義雲高#义云高

無常心HH第三世多杰羌佛

發表於 第三世多杰羌佛五明展顯,新聞報導未分類

H.H.第三世多杰羌佛 五明展顯第九大類-金剛除病針

H.H.第三世多杰羌佛 五明展顯第九大類-金剛除病針

學習H.H.第三世多杰羌佛正法

第三世多杰羌佛

金 剛 除 病 針

簡 介

      金剛除病針即是以觀音菩薩為本尊,馬頭金剛化現威力的針功,所以漢人叫它「跑馬神針」,那是專門為人調治病患的醫術,目 前此世界上只有多杰羌佛第三世雲高益西諾布頂聖如來掌有此法。 

      此針功力神奇絕妙,隨著三世多杰羌佛的手印、咒語運轉功力,可以打通身上的一切穴道關節。接受治療的人可以體會到力量在身內走動,無論你的毅力有多強,只要三世多杰羌佛加強咒力,你馬上會五內俱焚,倒地慘叫,可見其功力實在非人力所能抗拒,排除肝膽腎脾肺命陰虛陽亢、氣血不和、五臟之損等六經病症、四大不調之怪症易於反掌,如莊子公親身體驗了金剛針後,在 《義雲高大師》一書中說: 

      所謂「走馬神針」,那是出於佛家為民調治疾患的獨特的功夫醫術。據說此技非一般人能掌握,此技的運用,必須將密宗金剛拳練到高深境界,進入生圓不二次第,通過功夫產生「外四大」(地水火風)的調節作用力,然後運用自身的定力,導致銀針感應行走馬馳。同時還要用意念牽引患者肌體的「內四大」,讓其在瞬息產生劇烈變幻,通過經絡穴位依次驅除病障。為什麼會產生這樣的奇效呢?這涉及了宇宙學的真諦。 

      莊子公說多杰羌佛第三世雲高益西諾布頂聖如來為他打走馬神針實踐體驗:只見大師(即三世多杰羌佛──編者注,下同)拿 出一支細長的銀針,距我兩米遠近相向而坐,將銀針一擲,插進我左腿穴位「陽陵泉」。這時,我體內並無異感,只覺銀針顫動不 止,隨著雲高大師手勢的感應,叫聲:「脹!」全身便產生脹感。叫聲:「麻!」體內即刻產生麻感。叫聲:「冷!」體內即刻如入冰窖。隨即,大師又咕嚕一句什麼,只覺頭部轟然一聲,似覺身軀急速膨脹,體內如驟發疾風暴雨,伴隨電閃雷鳴,翻江倒海, 震人心魄。隨即,眼前風火迫臨,風助火勢,火助風威,剎那間恍然被內外煎熬,大汗淋漓,幾乎毀滅。正惶惑間,只聽一聲: 「去也!」什麼又都煙消雲散,風平浪靜,使人身心兩忘,一片寂然空靜。不一會,似乎那支針在奇怪地自行走馬,顫顫悠悠,沿腿上行,依次見穴而入。此時渾身只覺暢通無阻,氣血循環,如春水流雲。當時不知是意識或者幻覺,反正我感到整個身心都浸浴在相親相戀的幸福悅樂之中。 

      我終於嘗試到了「走馬神針」那神奇的功效。這夜,素以酣睡而聞名的我竟然失眠。次晨於矇矓狀態中突然清醒,抹抹眼睛,疾患已失,藍天綠地展於窗前。於是,便精神飽滿地投入新的一天中。(莊子公先生所著《義雲高大師》第180-181頁) 

      有一位叫葉怡強的弟子,求三世多杰羌為他施針,三世多杰羌佛輕輕一針,此時沒有感覺,但一持咒結手印,當時就將葉怡強冰凍起來,連眉毛都結了冰,當下病症立除。這金剛針實在是針中之王,唯佛所有。正如大聖菩薩第十六世唐東迦波仁波且說:他親見雲高益西諾布頂聖如來的佛法馬頭針威力大得無窮,證量高得不得了。

Vajra Needle That Eliminates Illness

Introduction

I n applying this vajra needle that eliminates illness, Kuan Yin Bodhisattva is used as the yidam (object of veneration), and the Horse Head Vajra Deity (a transformation body of Kuan Yin Bodhisattva) manifests awesome power. That is why the Han-Chinese people call it “Galloping Horse Wonderful Needle.” It is a healing technique specially used to cure people’s illnesses. Currently, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the only one who possesses this dharma.  

The powerful effects of this needle are miraculous. Various effects are produced according to the particular mudra and mantra H.H. Dorje Chang Buddha III applies. This needle is able to open all of the body’s joints and acupuncture points. People who receive this treatment experience power moving through their body. No matter how strong a patient’s power of resistance may be, as soon as H.H. Dorje Chang Buddha III increases the power of the mudra, the patient will immediately feel as if his internal organs were on fire and will fall to the ground screaming in pain. It is clear that people do not have the power to offer resistance to the effects of this needle. 

This needle can easily cure yin deficiency and yang excess relating to the liver, gall, kidneys, spleen, and lungs; qi (vital energy)-blood disharmony; harm done to the internal organs; and other strange illnesses resulting from the six meridians or imbalance among the four great elements. After Zigong Zhuang personally experienced the Galloping Horse Wonderful Needle treatment, he wrote the following words in the book Master Yi Yungao (Master Yi Yungao is H.H. Dorje Chang Buddha III): 

“Galloping Horse Wonderful Needle is a unique healing technique of Buddhism requiring special powers, and it is used to cure people of their illnesses. It is said that common people cannot master this technique. In order to apply this technique, one must have reached a very high state of training in the Vajra Fist Dharma of esoteric Buddhism. One must also have entered the phase that transcends the generation and completion phases. Through special skills, one produces a power that adjusts the “external four great elements.” (earth, water, fire, and wind) One then uses one’s concentration powers to bring about needle treatment reactions that course through the body like a galloping horse. Additionally, one must use thought to guide the “internal four great elements” of the patient’s body so that his body undergoes acute changes in an instant. Using the energy channels and acupuncture points, the obstructions of illness are expelled one after another. Why does that treatment produce such amazing effects? It has to do with the ultimate truths of the universe.” 

Zigong Zhuang went on to describe his experience when H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata treated him with the Galloping Horse Wonderful Needle: “I saw the Master1 take out a thin, long silver needle. He sat facing me about two meters away. He then tossed the needle, which entered the acupuncture point on my left leg called yang ling quan. At that time, there was no unusual feeling in my body. I just felt the needle shaking continuously. As the Master’s mudras changed, so did my reactions. He shouted “swell!” and my entire body generated a swelling feeling. He shouted “tingle!” and my entire body instantly produced tingling sensations. He shouted “cold!” and the inside of my body at once felt as if I had entered an ice cellar. 

“The Master then uttered something unintelligible, and I heard a loud boom in my head. It seemed as if my body had quickly swelled. The inside of my body felt like a sudden violent storm accompanied by thunder, lightening, and surging rivers and seas. It was an astonishing and shocking experience. Then, it seemed as if wind and fire were fast approaching before my eyes. The wind was helping the strength of the fire, and the fire was adding to the power of the wind. In an instant, I was being tormented by internal and external forces. I perspired profusely and was almost destroyed. Right when I was flustered and confused, I heard “leave!” Everything then vanished and became peaceful. I forgot about both my body and mind. There was just an expanse of tranquility and emptiness.  

“After a short while, strangely enough, it seemed as if that needle was “galloping” on its own. It would shake and sensations would course up my leg and enter acupuncture points in the proper sequence of those points. At that time, my entire body felt open and unblocked. My qi-blood circulation was as free flowing as a spring stream or floating clouds. I can’t say whether it was normal consciousness or hallucination, but I felt that my whole body and mind were immersed in happiness and pleasure. 

“I finally experienced the miraculous effects of the Galloping Horse Wonderful Needle. Although I am well known for always sleeping very soundly, that night I could not fall asleep. While in a state of drowsiness the next morning, I suddenly became clear-headed. I wiped my eyes and realized my illness had disappeared. The blue sky and green earth spread before my window. Full of energy, I threw myself into the new day.”2 

1 Here and below the word Master refers to H.H. Dorje Chang Buddha III. 

2 Pages 180-181 of Master Yi Yungao written by Zigong Zhuang.

A disciple by the name of Kion Yat beseeched H.H. Dorje Chang Buddha III to treat him with needles. When H.H. Dorje Chang Buddha III lightly applied one needle, disciple Yat did not at first feel anything. But when His Holiness began to recite a mantra and apply a mudra, disciple Yat became cold. Even ice formed on his eyebrows. His illness was immediately cured. This vajra needle is truly the king of all needles that only a Buddha possesses. Great Bodhisattva Tangtong Gyalpo Rinpoche XVI said that he personally saw the limitless power of the Galloping Horse Wonderful Needle and the incredibly high realization of H.H. Dorje Chang Buddha III. 出處:

多杰羌佛第三世-正法寶典

H.H.Dorje Chang Buddha III-A TREASURY OF TRUE BUDDHA-DHARMA 

南無 第三世多杰羌佛

 H.H.第三世多杰羌佛 五明展顯第九大類-金剛除病針文章連結:htpp://chihming9999.pixnet.net/blog/post/176030223第三世多杰羌佛辦公室 http://www.hhdcb3office.org第三世多杰羌佛辦公室的臉書 https://m.facebook.com/hhdcb3office/ 成就解脫之路:https://learnthebuddha.blogspot.tw/ 一念之間:http://a832722.blog
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發表於 未分類

到底有誰認得佛法?(之二) ——從修行人的「種」與「品」

到底有誰認得佛法?(之二) ——從修行人的「種」與「品」談起

多杰羌佛

到底有誰認得佛法?(之二) ——從修行人的「種」與「品」談起

拉珍


昨天在新浪網上看到一句話,讓我啞然失笑,同時想到很多。這是一個匿名網友的回應,是回應一篇質疑某知名藏密高僧是否是凡夫的文章,當中有這麼一句:「我最看不慣有些沒種沒品的所謂高僧大德……」乍一看有點粗陋,而且用「沒種沒品」來抨擊所有高僧大德那是錯誤的,古往今來,多少德品超然的聖僧巨德度生弘法,功德威威,豈堪一個凡夫隨意詆毀?不過,他用了一個「有些」加以簡別,那就無可厚非了。現在確實有那麼一些所謂的高僧大德是混進「珠」列的「魚目」,用沒種沒品來標誌他們,並不過分,而這個「種」與「品」的概念,也頗耐人尋味。

「種」與「品」,可以有兩個層面的理解,一個層面是世俗含義,一個層面是佛法上的含義。 

世俗語言中說誰沒「種」,是說他缺勇氣,乏堅定,少毅力,經不起考驗或衝擊;說誰沒「品」,則指他人品不高,沒有,至少是缺少了人性中好的、光明的德行,如仁愛善良、誠信、正義、倫理禮儀、聰明智慧等等,古人總結為「仁、義、禮、智、信」。其實,這些德行同樣是佛門修行人所必備的,只不過實施的對象、方向以及運用的深度、廣度有所不同而已,這就說到佛法的層面了。修行人的品,具體指的什麼?最基礎的,當然是信願行戒定慧,五戒、十善、四無量心、六度萬行、三聚戒、菩提心,更高層面的,還有徹底斷除我法二執,真正建立在真如體性上的勝義菩提心之聖品聖德等等等等,佛說三藏十二部,處處都在講修行人應有的「品」。這種品的養成不易,不易在眾生業力的蓋障,很難真正如法實施佛陀的教戒,但它不是最不易,最為不易的是「種」的養成。當我們說某個佛門弟子沒「種」,那是指他不具備與佛菩薩相應的種性,不堪為法器。而堪為法器者,所應具備的種性則是:一、寧捨生命不捨正法的堅定;二、為了眾生的慧命,敢於直面魔妖,承擔危險痛苦的勇氣;三、百折不摧,無論天長日久,經得起任何考驗和打擊的毅力及永遠依止正法不變的決心。那麼這樣的種性要從哪裡驗證出來呢?那就一定要到那個要命過關的時刻,要到那個妖魔和危險痛苦相逼在前或加諸於身的關頭,要到那個被折磨打擊得幾乎無法呼吸的時候,才驗得出你是不是真鋼。到那種時候,你若依然將佛法和眾生的慧命擺在一切之上不變,你就成功了。而這種種性的結成,是建立在修行之「品」的深入修養基礎上的,所謂深入修養,就是指對佛陀一切教言教戒的實施,不但一絲不苟的如法,而且要使這些法義深入八識心田,不斷地深刻自我熏習,使自己對身心世界的理解認識由世俗的認知,終究完全轉化為以佛菩薩的標準來認知。其中最重要的是需生起強大的菩提心願並付諸實踐。在這樣的修持中,世相的波濤掀得再大,也很難障弊你的擇法眼,很難波動你的正道之心了。

寫到這裡我想到一個公案,很久以前,有一個德高望重的漢地老法師,聲名遠揚,僧俗弟子數以萬計,他的德品非普通人可以比及,曾經有個年輕人指著老法師鼻子罵了他兩個小時,老法師依然面帶微笑,平靜淡然,一言不發。由於他的德行感召,終於依止在一位藏密大聖德座下學到了甚深密法。老法師對聖德感激涕零,恭敬得五體投地,常跟弟子們讚嘆聖德是偉大的佛菩薩。老法師修法十分精進,受用非常顯著,在一次法會上,許多弟子親眼見到他自身化顯出佛菩薩的形象,弟子們因此對聖德生起很大的信心。可惜,老法師經不住考驗。那時,有個朝廷重臣幾次三番想拉攏那位藏密聖德為自己謀私利,都被聖德斷然拒絕,這朝廷重臣惱羞成怒,利用手中權力想方設法陷害聖德,其中就企圖利用老法師在信眾中的威望,威逼老法師詆毀聖德,不然就把老法師抓起來,而老法師的幾個親近弟子也被朝廷重臣收買了,幫著一起逼迫老法師,老法師害怕了,他想起自己年輕時曾經被衙門誤抓過一次,在牢里呆了七八個月才放出來,那牢獄的滋味實在不能再體嚐了啊,又想到一旦自己被抓,那麼多弟子怎麼辦?諸多利益權衡之後,老法師終於向他們低頭,否認了傳給自己無上大法的聖者上師。他的否認,在信眾中造成不小的影響,為妖魔提供了攻擊聖德的彈藥。但聖德畢竟是佛菩薩再來,光明磊落,菩提勝心,朝廷重臣的陰謀終究沒能得逞。聖德對老法師的行為沒有絲毫計較,但佛菩薩雖然不計較,因果定律卻不會改變,老法師犯密宗根本戒,種下欺師滅祖,誹謗佛法的大惡因,很快結果了,數年後,老法師重病纏身,臨終時竟被衙門將他抬到荒郊野外的一所房子裡團團圍住,說是要保護大法師,不讓任何人靠近,包括出家人,老法師臨走時身邊連個助念的人都沒有,只有兇神惡煞的捕快,最終在痛苦呻吟中掙紮離世。幾日後,老法師的一位師兄急匆匆從外地趕來,說是在禪定中觀照到老法師被拉到金剛地獄受刑了,師兄很驚訝,修證甚好的師弟怎麼會落到這步田地,特地趕來看看到底是怎麼回事,一聽說老法師詆毀聖德的事,師兄長嘆一聲,當眾吟道:「眼前得失障道心,寶珠扔向濁污淋,不識正法何其珍,怎堪佛門真法器!師弟啊師弟,你糊塗啊!不是你在度眾生,是法在度眾生,真法在哪裡,就該把眾生送到哪裡啊——我若是你,我就把弟子們都交給聖德度,我寧可自己蹲那勞什子監獄去!」說罷,來到聖德廟前,長頭禮拜三千為師弟懺罪。 

這個公案我講給很多人聽過,每次我都會問:「一代宗師為什麼也會犯下這麼顯而易見的密宗重罪?」有人說是老法師老糊塗了,有人說是朝廷重臣的伎倆太厲害了,有人說老法師是為弟子們的前途擔心才這麼做的,有人說他還沒能真正了解那位聖德有多偉大……如果說是因為老糊塗了,那就證明老法師根本就是凡夫境界,老弱昏聵,怎堪引導眾生成就,這個宗師就名不符實。若說是因為朝廷重臣的手段太厲害讓老法師害怕了,那就證明老法師我執未斷,執法執實。佛門宗師至少應該悟徹諸法如幻的道理,身不過業力凝聚的影,心不過無明執染的夢,世界不過眾生的一期業報幻境。就算老法師尚未親證此境,還是凡夫之軀,但一代宗師,最起碼思想境界不該是凡夫境界,「諸法如幻」這個佛說真諦若已牢牢植根在他心中無可動搖,什麼牢獄鐵窗,聲名榮譽,根本就不會是他的憂慮。若說老法師是擔心弟子們的前途,那就正應了他師兄的那句話:「不是你在度眾生,是法在度眾生,真法在哪裡,就該把眾生送到哪裡!」他明明知道聖德那裡就有成就大法,明明知道聖德就是佛菩薩再來,證德證境都在自己之上十萬八千倍,還有什麼必要擔心弟子沒地方學佛法得成就?這不是真的為弟子們的成就著想,而不可否認地看出他心中摻雜著諸多我執和愚癡。若以「種」和「品」的標準來衡量老法師,他不具真正的金剛乘種性「不堪佛門真法器」這一點暫且不說,只說「品」,世俗之品上,他欺師滅祖倫理喪失;修行之品,無論他平日裡如何慈悲喜捨,如何忍辱精進,利害關頭他將自我及其小圈子利益置於拯救整個三界六道眾生的如來正法大義之上,這便毫無餘地的將他打入了下下等品。

其實,在我看來,老法師犯下這樣的重罪,其中有一個非常關鍵的原因是多數人忽略不明的,他之所以不能了解聖德有多偉大,那是因為他並不真正認得佛法,對佛法的認識不夠深入未入正道。暫且不論聖德是他的傳法上師這一點,只說這一點就好像不是傳法上師的聖德就可以詆毀一樣,所以我們暫且不拿出密宗十四戒,而是要看到他觸犯戒律的深層原因,是因為對佛法的認識有問題。如果老法師對佛法的認識是沒有問題入了正道的,無論聖德是不是他的傳法上師,只要接觸到聖德所展示的佛法法義,他就應該認得清那是出自如來本家,就不會有任何詆毀犯戒的事情發生。他若真的認得佛法,就該懂得如來正法對眾生來說是多麼稀有珍貴,就該懂得擁有如來正法的聖德是眾生從輪迴痛苦中解脫的通道,就該清楚,詆毀這樣的聖者,就等於堵死了眾生解脫的一個出口,他若真的認得佛法,就必定是深明因果的人,就絕對應該知道堵死眾生解脫輪迴的出口就等於堵死了自己的一切光明前程,等於讓自己萬劫不復,且不說是為了眾生,就算為了自己的成就前程,他也不會那麼做。所以,歸根結蒂,他並不真的懂得佛法,就像一個水平不高的古董商,雖然在一行混跡多年,術語名詞一大籮,各種寶貝見過不少,但由於並未能真正掌握古董鑒別的關鍵導致自身鑒別能力弱,即便偶爾揀到珍寶,也經不起旁人別有用心的搗亂而錯判,因此,錯失良機,將寶物當廢品,將廢品當寶物的事時有發生,最終導致自己破產潦倒。 

上品的修行人具有如金剛石一般堅韌不變的種性,而且,他的不變,不是無知混沌的愚忠,而是清醒的擇法,清醒而深刻地了解眾生的苦難和眾生對佛法的急迫需要,能清醒地辨識何為真能解脫眾生的佛法何為戲論空洞之法,清醒地認識這個世界一切現象的本質而不為任何外相所惑,捨棄幻化自我的短暫優越或享樂去維護讓眾生從輪迴苦境中解縛的如來法義,對他來說本該本當,不是一件很難的事。

二十世紀五十年代,由于共業的感召,不利于佛教弘揚的形勢在藏地出現。第四世多智欽仁增嘉利多吉仁波且,在危險來臨前夕,選自留下来並將自己置身於中國青海的一個勞改農場,那裡關押著來自藏區各地的一千多位活佛高僧,仁波且穿梭在各個牢房給活佛喇嘛們悄悄傳授大圓滿龍欽寧提精髓法,其中有一名漢族僧人得到仁波且傳法後修了不到兩個月就虹化飛遷佛土,在眾目睽睽之下,化作白色的光團飛升,消融於虛空。大家可以想一想,掌握大圓滿龍欽寧提精髓大法的仁增嘉利多吉仁波且,是幾根牢房的鐵欄就能圍困得住的嗎?豈不是無稽之談?仁波且是為了將佛法傳播下來才主動身入牢獄苦境。1961年,仁波且決定不再繼續住世,他對傷心欲絕的弟子說:「我並不是因為往昔的業力才被迫入獄的,我來這里是有意圖的,如果我想要的話,我可以毫不費力地去任何凈土,不用為我擔憂!」不久後,仁波且示現虹身成就圓寂。

有人會說,仁增嘉利多吉仁波且是蓮花生大師的化身,那怎麼能比?這話就可笑了,你是來做什麼的?不是來學佛的嗎?蓮花生大師難道不正是你學習的對象嗎?哦,因為是佛菩薩的行為,所以我們凡夫可以不照辦,那你還學佛做什麼?既然學佛,那么佛菩薩這種不懼危難只為眾生成就解脫的大悲大無畏的菩提心行就是我們必須學習的內容,否則就成了假修行。

當然,話又說回來,仁增嘉利多吉仁波且是佛菩薩化現,弘法利生的行為自然光明無量圓滿無漏,而對於正在進取中的許多行人來說,也許一下子還做不到那麼徹底。這沒有關係,一天沒有到佛陀的覺位一天都有可能出現缺失,修行的內容也就是更改這些缺失使之最終完全符合佛陀的標準。但關鍵的問題是這個修行人有沒有走在成就為佛菩薩的正道上,有沒有這個在正道上進取的心,是以佛法為重還是以自我面子利益為重。一時的缺失並不是什麼大事,只要無我無私,為眾生為正法勇於修正自己,那就依然是可歌可讚的法器。

弘一法師,早期對密法不甚了解,多有疑議甚至公開反對,有一次弘一法師讀到《大日經疏》,「乃知密宗教義之高深,因痛自懺悔」,即刻轉變認識,勸導其他行者以自己為戒,要深入教義,對密法生起絕對的恭敬。多年以前,寶光寺前任方丈辛寂法師讀到當時年紀尚輕的 三世多杰羌佛 所造的《僧俗辯語》,法師一時犯所知障,只看了開篇頭四個字「如是我明」便自認其不如法,置之一旁不理,後遇寺中特殊因緣法師反省忽有所悟,找出《僧俗辯語》仔細恭讀,讀完才恍然大悟慚愧萬分,這是 三世多杰羌佛 親證的法性真如之無上覺境,當然應該是「如是我明」,而不是「我聞」,大修行者畢竟不同,無執無私,即刻找到 三世多杰羌佛 當面懺悔並誠請幫助教化寺眾弟子。辛寂法師後來成就很高,預先通知大眾自己的圓寂時日,生死自由。這就是認得佛法的真行者,他辨認佛法的標準不是任何外在形式,而是法義。一當他深入其法義,發現這是真正的如來正法佛陀聖教,任何外相都無法再動搖他依止不變的決心。這樣的行者才是可堪擔當如來家業的法種,才可成長為參天大樹庇佑眾生。這樣的行者之品,是聖品。而當我們真正圓滿了修行人所應具備的德品,說到底其實就是將 三世多杰羌佛 的《什么叫修行》這個法學透并實修了,成熟了修行人所應結成的種性,自然而然,智慧的開膚就如囊中之物,大成就、大解脫也就不在話下,因為這時,你絕對是佛菩薩隊伍的一員了。 

今天寫這一篇,主要是想寫給那些在是非利害現實問題面前迷失清淨擇法眼的行人。因為自從《 多杰羌佛第三世 ——正法寶典》現世以來,妖魔一直在嘶吼,這一點都不奇怪,妖魔本來就是幹這個工作的,他們就是為毀壞正法而存在的,但讓我痛心的是那些本來已經捧到如來法寶的行者,我不知道他們是因為沒有好好認真讀這本寶書,還是對佛法真諦的認識還有很多偏差,竟然成了妖魔攻擊佛寶的彈藥還不自知。但無論如何我不願把他們想成是妖魔的同事,也不願把他們認定為劣品的「魚目」,只但願他們是一時愚迷,能很快清醒。前幾天夜裡,因想到珍貴無比的如來法寶被肆意踐踏而痛心,想到原本在佛菩薩隊伍裡的這些修行人愚迷無知地成了妖魔的幫兇,想到他們的未來,和他們帶領的眾生的未來,更加痛心,持咒誦經為他們回向願他們儘快離暗入明,一直持誦到天亮…

到底有誰認得佛法?(之二) ——從修行人的「種」與「品」談起

文章來源:http://holydharma.pixnet.net/blog/post/355470377-%e5%88%b0%e5%ba%95%e6%9c%89%e8%aa%b0%e8%aa%8d%e5%be%97%e4%bd%9b%e6%b3%95%ef%bc%9f%ef%bc%88%e4%b9%8b%e4%ba%8c%ef%bc%89-%e2%80%94%e2%80%94%e5%be%9e%e4%bf%ae%e8%a1%8c%e4%ba%ba

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第三世多杰羌佛正宗聖法解脫直昇機佛教義雲高义云高大师多杰羌佛义云高正法聯盟多杰羌DorjeChangBuddhaIII