發表於 H.H.第三世多杰羌佛 座下成就弟子H.H.第三世多杰羌佛, H.H.DORJECHANGBUDDHAIII, 南無第三世多杰羌佛公博先生

緣起性空是釋迦佛陀所製造發明的嗎?佛法就是般若智嗎?–轉發公博先生之文

緣起性空是釋迦佛陀所製造發明的嗎?佛法就是般若智嗎?–轉發公博先生之文

學習H.H.第三世多杰羌佛正法

緣起性空是釋迦佛陀所製造發明的嗎?  佛法就是般若智嗎?  --轉發公博先生之文 1.jpg

緣起性空是釋迦佛陀所製造發明的嗎?佛法就是般若智嗎?–轉發公博先生之文

      前幾日,偶然間看到一位香港學者薛居士寫的一篇佛學文章,文中對“緣起性空”及“般若”做了簡述。其主要觀點是:“緣起法是釋迦牟尼佛法的基礎,是佛教的宇宙觀,佛教教義的基石乃建基於釋氏所創的《緣起論》,即是所謂緣起性空的學說。而所謂“皈依、受戒、灌頂見於婆羅門的儀軌中,輪回、業力、解脫等詳述于古印度的書中,釋迦佛只造發了緣起性空,簡而言之,佛法就是般若,般若就是佛法。佛法就是般若智,但釋迦佛沒有說過佛法”

細品這些知見,筆者發現,該學者貌似讀了幾本佛經和論學,其實絲毫不懂佛經義理,不僅對佛經做斷章取義和張冠李戴的理解、對佛教歷史、傳承、佛法真諦更是無所知解,一派胡言,乃至妖言惑眾,處處誹謗佛陀及其佛教佛法。淺析如下:

      緣起性空是佛陀所創嗎?釋迦佛是剽竊外道儀軌的首犯嗎?

      可以確定,這位薛居士說“佛教教義的基石乃建基於釋氏所創的《緣起論》”,顯然是對“緣起性空”真諦了無所知。這不僅是錯誤認知見的問題,簡直就是外行到了開黃腔的地步。

      緣起性空是宇宙萬物情器二界、無常、法無自性的本源理相,而並不是佛陀創立才有緣起性空的。據《雜阿含經》第十二卷雲:“佛告比丘。緣起法者。非我所作。亦非餘人作。然彼如來出世及未出世。法界常住。彼如來自覺此法。成等正覺。為諸眾生分別演說。開發顯示。”就是說,緣起不是哪個人做成的,不是創造出來的,不論佛出世或者未出世,緣起永遠如是,這就是緣起義。“由緣有故有,由緣無故滅。”這個法則是不變的法則,不論佛有說、沒說,前佛、後佛,一切都是這樣。

      也就是說,緣起性空不是佛陀造的,也不是經無常後的析鑒緣起性空,而是宇宙本源真理之相,是十方諸佛都證到了當體即空真諦的緣起性空。真理中的實相是,在釋迦牟尼佛陀沒有出世之前,緣起性空就已經自然存在於宇宙中,而不是有了釋迦佛陀,才有緣起性空,也才有萬法無自性、也才有無常。宇宙中的真諦是本源存在的,與釋迦佛陀毫無關係,與原始古佛多杰羌佛也毫無關係,因為這是本源存在的真諦,原始法身佛普賢王如來就是緣起性空的本體、宇宙的真諦,無形無相,三世皆空,所以法身佛宇宙之真理無形無相,圓成了第一尊有形象原始報身佛即多杰羌佛,才開始將宇宙真諦拿來弘化解脫眾生。

      其次,《中阿含經》有雲「若此有則彼有,若此生則彼生,若此無則彼無,若此滅則彼滅」,這是對緣起的分段定義。或者說所謂緣起,就是說一切諸法都是由於因緣而生起的。但我們應當知道,釋迦佛陀說《阿含經》時,尚未轉偏成圓(阿含時是“隱大施小”偏法時期),是釋迦世尊專門為小乘鑒道者說的析空觀鑒道緣起,是釋迦佛陀為初入行人所說的分段緣起性空,類似于初小學生的課程,這程度還住在緣生和合而成住壞空的理念中,只限於析空觀階段。這並非是究竟緣起性空,也並非是究竟解脫、圓滿無上的緣起性空諦相。

      釋迦牟尼佛真正究竟的緣起性空不是小乘之見的滅有後方空,而是本源當體即空。這主要是般若和大乘當體法性一味之鑒道。而當體即空的“體空觀”是“指萬法之本體屬空,不用分析,不加推理,而以一念歸真,得悟當體是空,即證悟本有屬空之理,此謂之體空觀。”。也就是《心經》的真正性空見道:“色不異空,空不異色,色即是空,空即是色,受想行識亦複如是”之理。既不是滅色方空,亦不是空後無色,而是空色一味,“能悟此理,則知觀空非空不住色,見色非色不落空,色空不異是明道,不住斷常二邊中。此理正說明真空非空具足妙有,妙有非有當體即空。”此即轉小乘初基緣起性空之偏法入大乘般若之圓法見道,這才是佛陀釋迦牟尼世尊證悟的究竟緣起性空。

      這些“當體即空”的道理豈是那些還處於浮塵粗小階段,未悟道者所能領受的實相呢?更為可笑的是,這位學者取摘葉尋枝之空,不懂真正的緣起性空還罷了,竟然還借“緣起性空”而說:“所謂‘皈依、受戒、灌頂’見於婆羅門的儀軌中,‘輪回、業力、解脫’等詳述于古印度的書中,釋迦佛只造發了緣起性空”,其意明確謗辱釋教的皈依、受戒、灌頂是世尊盜竊婆羅門的東西,而輪回、業力、解脫等都是佛陀從古印度的書中剽竊來的。

      這位學者把宇宙萬物的本源理相之緣起性空與皈依、受戒、灌頂,與輪回、業力、解脫擺在一起來說,是想表述什麼呢?難道是想表述,因為宇宙萬物的緣起性空,故,輪回、業力、解脫其實也是空?或者是想表述,“皈依、受戒、灌頂、傳法”其實與釋迦佛無關,甚至說是與佛法無關,而是釋迦佛陀“盜用”或“借用”了婆羅門的儀軌彙編為佛法的內容?或者是想表述:“其實佛法的皈依儀軌,乃至“以戒為師”的受戒等等都與外道婆羅門的儀軌是一樣的,是同出一轍的”外道性質?或者說釋迦佛就是盜取外道儀軌的首犯?如此侮辱佛陀,不知說你是學者呢,還是佛教的白癡才好!

      無論怎麼理解,學者的這句話都是把無上甚深究竟解脫的佛法與外道並論的謗佛謗法的邪惡知見。而事實是,學者所說的所謂“皈依、受戒、灌頂見於婆羅門的儀軌中,輪回、業力、解脫等詳述于古印度的書中” 根本就不屬於釋迦佛的,與釋迦佛所傳授的皈依、受戒、灌頂根本就不是一回事,同時,也並不是說什麼書上記載有,佛教才有,或沒有記載,佛教就沒有的概念。皈依、受戒、灌頂等等佛陀之教本來就是釋迦牟尼佛傳播佛法必須要使用的行持教化方法,而這些方法與外道婆羅門的那些儀軌,無論從儀軌、咒語、手印、觀修本尊、護法等等都毫無一點相干,與古印度書所記載的根本八杆子打不著。

      佛法就是般若智嗎?佛教是無神論嗎?

      首先我們要明白什麼是般若智?所謂般若智,“即是至高無上之自性決判妙智,並非意識鑒別世慧,而具辯認、劃定出世間無為法而與有為法之差別,立判萬法之真偽本相,起著生命無常、幻化有為與無為法性人生宇宙、萬物本來面目的照用、頓漸二悟、解證了脫作用,是了斷生死根本的慧劍,徹底助證本來面目、實相之境,為生死解脫成聖之母。” “於此聖意,(實相)境亦是(般若)智,(般若)智亦是(實相)境,此明般若智、實相境如是也。六道輪回眾生,乃至凡有生命之一切,均具圓滿平等般若妙智實相境,所具有者與佛智般若實相無二無別。但眾生因無明煩惱所蓋,自不認知,更無所證,故於五蘊塵境生發分別遷著,認妄為真,以其幻化之識辨真偽是非、善惡好壞,落于世智聰慧而成住壞空。”

      簡單的說就是,般若是聖者證到的不生不滅之真諦,但般若不是佛法,而佛法是眾生用以獲得悟證般若的方法。不僅如此,而且只有佛法還不能悟證般若,必須修行結合佛法,才能悟證般若,才能破滅無明煩惱蓋障,才能自證法性真如。一切諸佛之真諦,與釋迦世尊說法不同言辭而一體無分。

      只可憐,這位薛先生對佛法一竅不通,竟然拋出什麼“佛法就是般若,般若就是佛法”的謬論來,將佛法與般若混淆在一起。比如:一個人要從香港到北京,如果把其目的地——北京看成是“般若”,那麼,此人從香港到北京所用的交通工具及過程就是佛法和修行的過程。可見,“佛法就是般若,就是般若智” 是把目的與方法混淆一通. 由於不懂裝懂而造成的非常愚癡又非常可笑的嚴重錯誤。

      更為可笑的是,這位學者借用釋迦佛陀說“說法四十九,實無法可說”,繼續拋出謬論,說什麼“佛教是無神論,佛法不立一法、不破一法……釋迦佛沒有說過佛法。”。

      我們要知道,釋迦世尊曾說“說法四十九,實無法可說”,那是指空性真如的諦,佛法在空性真如中四大皆空,一切有為法皆歸成住壞空屬無常,本無自性,不僅是“無神論”,還是“無佛論”,“無佛法論”,“無眾生論”、“無佛國地獄論”呢。正如佛陀所說“上無諸佛可成,下無眾生可渡”。

      但是,釋迦如來,為證宇宙人生真諦,十九歲出家。參訪五年,修苦行六年。三十自證般若圓明成道,而說法四十九年,並根據眾生因緣福報,顯示八萬四千法門,對應不同眾生因緣、根機而施以慈悲教化,教導眾生修十善、四無量、六度萬行,難道這些都不是釋迦佛的說法嗎?難道顯密二宗若干種法、若干種金剛、菩薩等法都是假的法嗎?同時,翻開佛經,處處可見金剛、護法神、方神、地神、河神、山神等等十方聖神的描述,難道佛經中記載的這些方神、地神、山神、天龍八部都是假的嗎?是釋迦牟尼佛說來騙人的嗎?你比釋迦佛陀還精通佛法嗎?

      可見,“佛教是無神論,佛法不立一法、不破一法……釋迦佛沒有說過佛法。”是徹頭徹尾的荒唐外行謬論,是公開否決釋迦佛陀說法八萬四千法門、應機相應眾生而學法修行解脫的原則。

      這位打著佛教旗號的學者,如此變相侮辱釋迦牟尼佛,竟敢誹謗說,釋迦牟尼佛只創始了緣起性空,其它的都不是釋迦牟尼佛的。誹謗說,釋迦牟尼佛剽竊婆羅門的儀軌、灌頂等等來冒稱自己的佛教內容。他已犯下了滔天罪業,落入無間地獄之斷見的罪障!!!當我們已經知道他直接公開侮辱誹謗釋迦牟尼佛時,如果我們照常跟他來往、還要支持他的話,我們一定會同擔罪業倒大楣,一定會遭惡報,一定在三惡道受無盡痛苦。這是必須提醒佛弟子們警覺的。

      歪貨學者,您了徹佛法真諦是什麼了嗎?

      佛法世界浩如淵海,佛教、佛學、佛法三門差別的奧妙絕非憑你看過幾部佛經,套上個大法師、大學者名號就能真正了徹真諦的,根據你文中披露的知見,還差得遠,淺薄得可憐,門都沒有入。然而,當今社會的現實卻是,有很多名氣很大的學者自以為看懂了佛經,了知了佛法真諦,便開始著書立說,四處開示,自以為在弘揚佛法,利益眾生,殊不知,佛法乃為實修實證法,未證空性真如時,一切言說不是邪知邪見,就是一堆錯謬,不是數別人家珍寶,就是東拼西湊抄襲古德論著。猶如這位薛姓學者,雖然看過幾部佛經,但對佛法真諦其實一無所知,以致短短一篇文章錯誤百出,不堪入目。而由於眾生也對佛法也不甚明瞭,“依人不依法”,僅憑學者、法師、活佛的名氣,光環就以為他們所說的即是佛教真諦,以致窮其一生學習、苦修卻沒有任何佛法受用,究其原因就是被這些學者或邪師的空洞、無知,乃至邪惡錯誤知見所貽害。

      歪貨學者,您了徹佛法真諦是什麼了嗎?想一想吧,到了要死的那一刻,任憑您把學來的空洞理論背誦個不停,或者任憑您拼命嚎叫“釋迦牟尼佛只創造了緣起性空”,“佛陀不言神通”等謗佛之詞,能抵擋住死神的降臨嗎?那時,即便佛菩薩們出現在您眼前,您自己卻沒有絲毫妙有功夫起到超凡的神通力量升上蓮座,或與佛陀的境界合為一體,最後您還得四大分解,斷氣中陰,還是被無常帶到陰曹地府,清算亂講空洞理論、作惡多端、謗佛誹經的罪行。那時,即便您恍然大悟,可惜一切都已經太遲了,等待您的將是無量劫的地獄之苦。這也是當今一些所謂佛教學者的通病,即,講究學問研究,忽略實修實證,不懂裝懂又好為人師,以致在佛教真諦面前,已鬧出許多一葉障目、盲人摸象、張冠李戴的佛教笑話,甚至已經鑄下了謗佛謗法的滔天罪業,卻還在自我陶醉,吟詩作賦。這應當值得佛弟子們警醒。

      有位聖德說得好,“無知並不可悲,可悲的是不承認自己的無知。佛陀傳下八萬四千法門,請問行人你了徹其中幾個啊?那些我們過去聞所未聞的精深佛法,不是不存在,只是我們可憐的聞所未聞。而因為自己聞所未聞,便執拗地一概排斥否定,拒絕深入事物本身的行為,無異於一葉障目,掩耳盜鈴,將自己微弱的凡夫知見淩駕於浩淼無際的宇宙真諦之上了,最終,害的還是自己。我們修行學佛的目的不是為了在形式主義的慣性中磨洋工混時間,招搖過市,沉溺於生死,而是為了解脫生死!時時刻刻都不忘記這個唯一的終極目的,才不會被任何戲論或形式迷惑,而能直取真諦,迅速解脫!”

      因此,真誠建議這位學者要好好深入經藏,否則,皮之不存,毛將焉附焉??這並不是你摘錄毛澤東的幾句詩來冒充自己會寫詩那麼簡單。不可自誤誤他哦!

      此不借他人之詩充學,就本作者自吟七絕二首結束此文:

      “末法樹怪人妖混,宵小俗子玩聖論,我弄毫端輕一點,汝待蒼穹出原形。”

      “看佛摘辭剽怙聖,許學文章謗主賢,浩邪句悲染不了,然乎亂哉罪乃見。”

緣起性空是釋迦佛陀所製造發明的嗎?佛法就是般若智嗎?–轉發公博先生之文

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發表於 H.H.第三世多杰羌佛, H.H.DORJECHANGBUDDHAIII, 南無第三世多杰羌佛

世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會聯合決議:南無第三世多杰羌佛退回世界佛教教皇冊封令和教皇權杖是無效的

世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會聯合決議:南無第三世多杰羌佛退回世界佛教教皇冊封令和教皇權杖是無效的

第三世多杰羌佛

世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會聯合決議:南無第三世多杰羌佛退回世界佛教教皇冊封令和教皇權杖是無效的

第三世多杰羌佛

早在2018年一月,世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會決議,冊封南無第三世多杰羌佛為世界佛教教皇,但南無第三世多杰羌佛拒絕接受。世界佛教總部為弘揚正法,利益眾生,接收了該冊封令和權杖。當世界佛教總部把世界佛教教皇的冊封令和教皇權杖,恭呈給南無第三世多杰羌佛時,南無第三世多杰羌佛說:釋迦牟尼佛在權杖端頭上莊嚴而坐,我們應該尊敬南無釋迦牟尼佛。然後高舉過頭頂,單手合掌以作恭敬之義。可是,南無第三世多杰羌佛表示祂只是一個慚愧的修行者,堅決不接受這個封授,當即就退回給了兩會。 

在今年9月23日,世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會,作出了最終的聯合決議,確定南無第三世多杰羌佛退回冊封令和教皇權杖的做法是無效的,南無第三世多杰羌佛從2018年1月31日起即正式升座世界佛教教皇!而且,世界佛教教皇只屬於南無第三世多杰佛,其他任何人不得使用,此為永久性不可更變的定論!

世界佛教總部完全認同世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會的決議,和對南無第三世多杰羌佛作出的確切論斷!總部認定兩會作出的決議是十分正確的,是百分之百符合實際的,大家請詳見媒體報導中的兩會決議。

由於媒體報導甚多,無法一一轉貼,這裡只將部分紙質媒體和網路媒體的報導,轉寄給大家。

世界日報 2020年9月26日報導:

世界和平獎頒獎委員會暨授稱委員會:

對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的

2020年9月24日,世界和平獎頒獎委員會暨世界和平獎宗教領袖授稱委員會主席Suzi Leggett女士來到世界佛教總部所屬的聖蹟寺,代表世界和平獎委員會和世界和平獎宗教領袖授稱委員會作出終極宣布:H.H.第三世多杰羌佛退回佛教教皇的冊封令和教皇權杖是無效的,世界佛教教皇只能屬於H.H.第三世多杰羌佛,任何人無權代替得了!

早在2018年,世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會經過詳細考察評審,正式冊封H.H.第三世多杰羌佛為世界佛教教皇,冊封令和教皇權杖由時任兩會主席的韓明洙先生簽字頒授。但是,讓所有人跌破眼鏡的是,第三世多杰羌佛對“世界佛教教皇”這個崇高的地位和巨大的榮譽毫無感覺,沒有接受這個冊封,第三世多杰羌佛說:“佛教界有佛、菩薩、法王、活佛、法師、高僧大德、聖德的稱謂,不需要教皇,我是一個慚愧的修行者,擔當不了這個重任。”當世界佛教總部把接收到的冊封令和教皇權杖呈遞給H.H.第三世多杰羌佛以後,H.H.第三世多杰羌佛看到權杖上有南無釋迦牟尼佛的座像,當即把教皇權杖舉起,高過自己的頭頂,以表敬重娑婆佛教教主南無釋迦牟尼佛。可沒有想到,H.H.第三世多杰羌佛直接將冊封令和教皇權杖退回給了世界和平獎委員會和世界和平獎宗教領袖授稱委員會。

在本次的宣布中,Leggett主席說:“幾十年來,本會給裡根總統、印度聖雄甘地、拉賓總理以及很多國家的總統、總理頒授了世界和平獎,從沒有退回的先例, 凡是本會做出的決定並已經實施了的,是十分嚴肅認真的決定,絕不予以更改。……H.H. 第三世多杰羌佛教皇退回教皇權杖及冊封令的做法是不成立的,世界佛教教皇權座只屬於H.H.第三世多杰羌佛,其他任何人不得使用,此為永久性不可更變的定論!”由於H.H.第三世多杰羌佛還是拒絕接受,當場,Leggett主席將被H.H.第三世多杰羌佛退回的冊封令和教皇權杖,再次交給了世界佛教總部。

莫知尊者代表世界佛教總部,接收了兩會冊封南無第三世多杰羌佛為世界佛教教皇的冊封令及教皇權杖,表態說:“世界佛教總部認為,兩會的決定是十分正確英明的!自南無釋迦牟尼佛報化以後,就沒有一位如佛陀一樣統領大眾佛教徒的最高領袖,但是,教皇權位必須是非單一佛教派別的領袖有資質擔當的,而唯一只有統攝整個佛教的領袖——佛陀。南無第三世多杰羌佛圓滿佛教教法,符合各派認證的佛陀標準,符合佛陀本質,符合佛陀內證覺量,僅憑佛陀本質拿杵上座,上超59段,就無人能達到此標準。南無羌佛符合佛陀德境,顯密圓通、妙諳五明等,全部符合圓滿,實屬佛陀覺量。此世界無有第二位佛教聖德具此資質,僅憑發願一生義務利生,不收供養,圓融無礙,就無有聖德可及。只有南無第三世多杰羌佛,才能擔負佛教教皇這一崇聖無比的重擔,導正學佛正規的途徑。因此,世界佛教總部代表佛教徒們,非常感謝世界和平獎委員會和世界和平獎宗教領袖授稱委員會最終做出的決定。”

下面即是世界和平獎委員會和世界和平獎宗教領袖授稱委員會主席Suzi Leggett宣讀的兩會聯合決議:

對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可更變的,本會拒絕退回冊封令

當今世界佛教比較混亂,必須有一位絕對佛教領袖來統領指正方向,所有佛教徒都知道,真正世界佛教最高領袖,除了佛陀,任何大菩薩、大法王、大喇嘛、大法師,均不夠格位列世界佛教最高領袖權座。特別是,在當今整個佛教界裡面參差了許多非真實佛教性的偽假活佛、法師,致使整個世界的佛教陷入了混沌迷亂。

對於傳統正規的佛教,也分密宗、顯宗、禪宗、淨土、大乘、小乘等等幾十個宗派,無論哪一個宗派多高的法王、大師也只能統領其自屬的宗派,而在自屬的宗派體系內,卻又混進了大量的偽假活佛、法師,不通經教,純屬外行,而冒稱高僧大德,因此,致使釋迦牟尼佛創下的正規佛教在不知不覺中摻入了非佛教、甚至邪說的教說,其主要原因是來源於當今沒有整個佛教的教主,沒有最高掌持正教、正法者。

鑑於各宗派法王、祖師、大師均只能統領自屬的宗派,不具備此合格道行證量作為整個佛教的統領,而唯一只有佛陀身份是整個佛教統攝之皇,猶如上帝統攝天主教的一切,予以指導總綱教義。從釋迦牟尼佛史至今,世界上真正被所有各大教派認證的佛陀只有一位,就是 H.H. 第三世多杰羌佛,其由各大教派領袖、法王、攝政王、大活佛寫的認證書、附議賀函達一百多份,成為史無二人的認證壯舉,特別是其實質性的佛陀證量、五明高峰圓滿無缺,是整個佛教的第一人,無私德境受人愛敬,其佛陀的本質、體質,也只有H.H.第三世多杰羌佛教皇一人具備,世界上沒有第二位佛教高僧大德圓滿具備。

「世界和平獎頒獎委員會」主席韓明洙與我,聯同「世界和平獎宗教領袖授稱委員會」共同經過兩年的努力,在嚴格細緻審查後正式通過,作出了最終永久不更變性的決定,於2018年1月31日正式頒發世界佛教教皇冊封令及教皇權杖予H.H.第三世多杰羌佛,從此,H.H.第三世多杰羌佛即正式升座世界佛教教皇權座。

因此,「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」在2018年1月正式冊封世界佛教教皇為 H.H. 第三世多杰羌佛,但是,當時H.H. 第三世多杰羌佛教皇拒絕接受冊封接杖,其理由是:“佛教界有佛、菩薩、法王、活佛、法師、高僧大德、聖德的稱謂,不需要教皇,我是一個慚愧的修行者,擔當不了這個重任。”鑑於此,世界佛教總部代H.H. 第三世多杰羌佛接受冊封,領走了權杖。

但是,H.H.第三世多杰羌佛將此冊封文及權杖退回「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」,「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」認為,H.H.第三世多杰羌佛退回世界佛教教皇冊封令及權杖是不合法度的,「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」已經是經過了認真嚴肅審查,決定冊封了的佛教教皇,絕不能不嚴謹而收回,這是兩會的決定,而不是H.H.第三世多杰羌佛個人自己能決定的。

幾十年來,本會給裡根總統、印度聖雄甘地、拉賓總理以及很多國家的總統、總理頒授了世界和平獎,從沒有退回的先例, 凡是本會做出的決定並已經實施了的,是十分嚴肅認真的決定,絕不予以更改。故「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」就此事作出終極聲明:H.H. 第三世多杰羌佛教皇退回教皇權杖及冊封令的做法是不成立的,世界佛教教皇權座只屬於H.H.第三世多杰羌佛,其他任何人不得使用,此為永久性不可更變的定論!

祝福世界佛教教皇H.H.第三世多杰羌佛正教興隆,利益世界!

第三世多杰羌佛
第三世多杰羌佛
第三世多杰羌佛

附件1. 世界日報 World Journal – 世界和平獎頒獎委員會暨授稱委員會- 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-26-2020

附件2. ETtoday 新聞雲_世界和平獎頒獎委員會暨授稱委員會: 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-24-2020

附件 3. Asian Journal–The World Peace Prize Awarding Council Together with Religious Leaders Title Awarding_9-26-2020

附件4. Yahoo News 雅虎新聞_The Return of the Pope of Buddhism Scepter by His Holiness Dorje Chang Buddha III was Rejected_9-27-2020

附件 5. 對南無第三世多杰羌佛佛教教皇的部分媒體報導 Some of the News Media Coverage on the Pope of Buddhism His Holiness Dorje Chang Buddha III 

Dorje Chang Buddha III

News:

The World Peace Prize Awarding Council Together With Religious Leaders Title Awarding Council: 

The Conferment of the Pope of Buddhism to His Holiness Dorje Chang Buddha III is Unchangeable

Dorje Chang Buddha III

    On September 24, 2020, the Chairperson of both the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council Suzi Leggett announced the ultimate resolution of the two Councils at the Holy Miracles Temple of the World Buddhism Association Headquarters: “The return of the conferment decree and the Pope of Buddhism Scepter by H.H. Dorje Chang Buddha III is not effectible. The title, status, and authority of the Pope of Buddhism belong only to H.H. Dorje Chang Buddha III, and cannot be exercised by anyone else.” 

      In 2018, after extensive vetting, the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council officially conferred the title of Pope of Buddhism to H.H. Dorje Chang Buddha III. The conferment decree and the Pope of Buddhism Scepter was signed and presented by the then Chairperson of the two Councils Han Min Su. Nonetheless, to everyone’s surprise, H.H. Dorje Chang Buddha III was totally unmoved by the noble status and tremendous honor that came with the Pope of Buddhism title, and did not accept the conferment. H.H. Dorje Chang Buddha III said: “Within the field of Buddhism, there are Buddhas and Bodhisattvas. There are titles of Dharma kings, rinpoches, Dharma masters, eminent monastics, greatly virtuous persons, and Holy Gurus. There is no need for a Pope. I am a humble cultivator. I am not able to take on such a heavy responsibility.” 

      When the World Buddhism Association Headquarters presented the conferment decree and the Pope of Buddhism Scepter that they received to H.H. Dorje Chang Buddha III, His Holiness the Buddha saw that there was a seated statuette of Namo Shakyamuni Buddha on the Scepter and immediately raised the Scepter above His own head to show respect to Namo Shakyamuni Buddha, the Lord of Buddhism of the saha world. No one would have anticipated that H.H. Dorje Chang Buddha III actually returned the conferment decree and Pope Scepter directly to the two Councils. 

            In today’s announcement, Chairperson Suzi Leggett said: “Over the past several decades, the World Peace Prize Awarding Council has presented the World Peace Prize to President Ronald Reagan, Hon. Mahatma Gandhi, H.E. Yitzhak Rabin, and presidents and prime ministers of other nations. There has never been a precedence of retraction. All determinations made and implemented by our Councils are very solemn, serious, and absolutely cannot be changed…The return of the conferment decree and Scepter of the Pope of Buddhism by H.H. Dorje Chang Buddha III is deemed not effectible. The title, status, and authority of the Pope of Buddhism belong only to H.H. Dorje Chang Buddha III, and cannot be exercised by anyone else. This is a permanent and unalterable determination!” Despite the fact that H.H. Dorje Chang Buddha III still would not accept the conferment, Chairperson Leggett once again presented to the World Buddhism Association Headquarters the conferment decree and Pope Scepter that H.H. Dorje Chang Buddha III previously returned.   

      Venerable Mozhi Rinpoche represented the World Buddhism Association Headquarters to receive the conferment decree and Pope Scepter signifying the conferment of the title of Pope of Buddhism by the two Councils to H.H. Dorje Chang Buddha III. He said, “The World Buddhism Association Headquarters considers the decision made by the two Councils to be a remarkably proper and sagacious. Ever since Namo Shakyamuni Buddha entered parinirvana, there has not been a supreme leader who has the authority to guide all Buddhists the same way that the Buddha did. However, the authoritative position of the Pope of Buddhism certainly is not a role that a leader of a single Buddhist sect would have the attributes to fulfill; rather, the Pope must be a leader who has authority over the entirety of Buddhism, namely, a Buddha. Namo H.H. Dorje Chang Buddha III holds the perfect teachings of Buddhism and meets the criteria used by all Buddhist sects to recognize a Buddha. His inherent nature is that of a Buddha, His unsurpassed, complete, and perfect enlightenment is that of a Buddha, and His state of virtue is that of a Buddha. Just based the accomplishment of H.H. Dorje Chang Buddha III in Lifting the Pestle onto the Platform, surpassing His own base weight standard by 59 levels, no one can possibly match such a record. H.H. Dorje Chang Buddha III also has perfect mastery of Exoteric and Esoteric Buddhism, perfect accomplishments in the Five Vidyas, and so forth, all of which truly are attributes of the perfect enlightenment of a Buddha. No other Buddhist Holy Guru in this world possesses such qualities.

      “Just by the facts that H.H. Dorje Chang Buddha III vowed to benefit living beings purely on a voluntary basis and does not accept any offerings throughout His entire life, and that He possesses perfect wisdom and unimpeded accomplishments, no other Holy Guru can be of comparison. Only Namo H.H. Dorje Chang Buddha III can take on this immensely noble, holy, and heavy responsibility of the Pope of Buddhism, to properly guide Buddhists onto the correct path of learning Buddhism. Therefore, on behalf of Buddhists, the World Buddhism Association Headquarters thanks the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council for having made the ultimate decision.”

      Below is the statement announced by Suzi Leggett, the Chairperson of the World Peace Prize Awarding Council and World Peace Prize Religious Leaders Title Awarding Council:

The Conferment of the Pope of Buddhism to 

His Holiness Dorje Chang Buddha III is Unchangeable,

The Return of the Conferment Decree is Deemed Not Effectible

            The field of Buddhism in today’s world is rather chaotic, there need to be a preeminent Buddhist leader of authority to lead and correctly point Buddhists to the right direction. All Buddhists know that other than a Buddha, no great Bodhisattva, great Dharma king, great lama, or great Dharma master is qualified to hold the title and status of authority to be the world’s highest leader of Buddhism. In particular, the entire field of Buddhism has now been infiltrated by many fake rinpoches and fake Dharma masters who are not true Buddhists. As a result, Buddhism all over the world has fallen into a state of chaos and confusion.

            Within the traditions and formal systems of Buddhism, there are several dozen sects, such as Esoteric, Exoteric, Zen, Pure Land, Mahayana, Theravada, and so forth. Regardless of how high the status of a Dharma king or a great master of any school may be, such a person can only lead their own school. Besides, each school of the sectarian system has also been infiltrated by a great number of fake rinpoches and fake Dharma masters. These people are amateurs who do not understand Buddhist teachings in the Sutras; yet they feign to be greatly virtuous people or eminent monastics. Thereupon, gradually and inconspicuously, evil and non-Buddhists teachings have been mixed into authentic Buddhism founded by Shakyamuni Buddha. This is mainly because there is currently no preeminent leader in the entirety of Buddhism. There is no supreme leader of authority to take hold of true Buddhist teachings and true Buddha Dharma.

            Since a Dharma king, patriarch, or great master of any school can only lead their own school, none of them is eligible, either in virtue or realization power, to be the authoritative leader of the entirety of Buddhism. Only a Buddha can be the King of the entirety of Buddhism and the authority in all Buddhist teachings and principles, in the same way the God in Christianity has authority over the entirety of Catholicism. Ever since Buddhist history in this world began with Shakyamuni Buddha, H.H. Dorje Chang Buddha III is the only Buddha who has truly been recognized by all major sects of Buddhism. A total of more than 100 documents of recognitions, corroborations, and congratulations have been formally issued by Buddhist leaders, Dharma kings, regent Dharma kings and great rinpoches of all major sects. Such a feat of recognition has never been achieved by anyone else in the history of Buddhism.

            In particular, the Pope of Buddhism H.H. Dorje Chang Buddha III is the first person in Buddhism to possess substantive holy realization power of a Buddha and perfectly flawless accomplishments at the pinnacle of the Five Vidyas. His selfless state of virtue is revered by all. His Holiness the Pope of Buddhism is also the one and only who possesses the inherent nature and physical constitution of a Buddha that no other eminent Buddhist monastic or virtuous person in this world has so perfectly attained.

            After the Chairpersons of the World Peace Prize Awarding Council Han Min Su and myself, as well as the 

World Peace Prize Religious Leader Title Awarding Council spent two years vigorously examining all evidences in great detail, we have formally made the ultimate, permanent, and irreversible determination that on January 31, 2018, the conferment decree and the Scepter of the Pope of Buddhism were to be presented to H.H. Dorje Chang Buddha III. That date signified the official ascent of H.H. Dorje Chang Buddha III to the authoritative throne of the Pope of Buddhism.

            The World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council had officially conferred the title of the Pope of Buddhism to H.H. Dorje Chang Buddha III in January 2018. However, at that time, the Pope of Buddhism H.H. Dorje Chang Buddha III refused to accept the conferment decree and the Pope Scepter, stating His reasons being: “Within the field of Buddhism, there are Buddhas and Bodhisattvas. There are titles of Dharma kings, rinpoches, Dharma masters, eminent monastics, greatly virtuous persons, and Holy Gurus. There is no need for a Pope. I am a humble cultivator. I am not able to take on such a heavy responsibility.” In light of this, the World Buddhism Association Headquarters took the liberty to accept the conferment decree and the Pope Scepter for H.H. Dorje Chang Buddha III.

            However, H.H. Dorje Chang Buddha III returned the conferment decree and Pope Scepter to the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council. The two Councils deem the return of the conferment decree and Scepter to be unjustifiable. The conferring of the title of Pope of Buddhism was a determination reached by both Councils after serious and solemn vetting, and the conferment has already been implemented. Under no circumstances can we be so lacking in rigorousness to accept the return of the conferment. This decision has been made by the two Councils. This is not a decision for H.H. Dorje Chang Buddha III to make on his own. 

            Over the past several decades, the World Peace Prize Awarding Council has presented the World Peace Prize to President Ronald Reagan, Hon. Mahatma Gandhi, and H.E. Yitzhak Rabin, and presidents and prime ministers of other nations. There has never been a precedence of retraction. All determinations made and implemented by our Councils are very solemn, serious, and absolutely cannot be changed. Therefore, the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council hereby issue our ultimate statement regarding this matter as follows: The return of the conferment decree and Scepter of the Pope of Buddhism by H.H. Dorje Chang Buddha III is deemed not effectible. The title, status, and authority of the Pope of Buddhism belong only to H.H. Dorje Chang Buddha III, and cannot be exercised by anyone else. This is a permanent and unalterable determination! 

            We wish that under the Pope of Buddhism H.H. Dorje Chang Buddha III, true Buddhism will greatly flourish, and the world will be greatly benefitted!

Dorje Chang Buddha III
Dorje Chang Buddha III
Dorje Chang Buddha III
Dorje Chang Buddha III
Dorje Chang Buddha III
Dorje Chang Buddha III
Dorje Chang Buddha III

Attachment 1. World Journal世界日報- 世界和平獎頒獎委員會暨授稱委員會- 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-26-2020

Attachment 2. ETtoday 新聞雲_世界和平獎頒獎委員會暨授稱委員會: 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-24-2020

Attachment 3. Asian Journal–The World Peace Prize Awarding Council Together with Religious Leaders Title Awarding_9-26-2020

Attachment 4. Yahoo News 雅虎新聞_The Return of the Pope of Buddhism Scepter by His Holiness Dorje Chang Buddha III was Rejected_9-27-2020

Attachment 5. Some of the News Media Coverage on the Pope of Buddhism His Holiness Dorje Chang Buddha III 對南無第三世多杰羌佛佛教教皇的部分媒體報導

世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會聯合決議:南無第三世多杰羌佛退回世界佛教教皇冊封令和教皇權杖是無效的

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第三世多杰羌佛,#Dorje Chang Buddha III,

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第三世多杰羌佛Dorje Chang Buddha III

發表於 H.H.第三世多杰羌佛, H.H.DORJECHANGBUDDHAIII, 南無第三世多杰羌佛

The Status of Namo His Holiness Dorje Chang Buddha III as the Highest Leader of Buddhism in the World Is Not Self-Conferred

The Status of Namo His Holiness Dorje Chang Buddha III as the Highest Leader of Buddhism in the World Is Not Self-Conferred

The Buddha status of Namo His Holiness Dorje Chang Buddha III is not an appellation used by Buddhists for expressing respect. Rather, that resulted from the recognitions conducted by the Dharma kings, regent Dharma kings, and eminent monastics who have the authority of recognition according to the recognition system of Buddhism. Among these Dharma kings, regent Dharma kings, and eminent monastics are Dharma King Dodrupchen who is the sole holder of the Dharma of highest rainbow-body accomplishmentDharma King Penor who was the third supreme leader of the Nyingma Sect in the world, Dharma King Achuk who is currently the foremost great virtuous one in Tibet, Dharma King Gongbao Dumu Quji who is the Yidam Dharma initiation master of the seventeenth KarmapaDharma King Jigme Dorje who is the supreme leader of Jonang Sect in the world, Dream-yoga Dharma King Mindrolling Trichen who is the master of Dalai LamaDharma King TrulshikDharma King Taklung Tsetrul, and Dharma King Chogye Trichen who are another three masters of Dalai Lama, the supreme leader of Sakya Sect Dharma King Jigdal Dagchen SakyaRegent Dharma King Shamarpa who is the master of the seventeenth Karmapa, Regent National Master Gyaltsab who is the sutra-teaching master of the seventeenth Karmapa, and others. They are all first-rate eminent monastics and greatly virtuous ones representing various sects and schools in the Buddhist circle in the current world. Each of them separately wrote their own official letter of recognition or corroborative recognition with the authority of recognition of Buddhism for Namo H.H. Dorje Chang Buddha III.

Recognitions & Congratulations to H.H. Dorje Chang Buddha III

Recognitions & Congratulations to H.H. Dorje Chang Buddha III

Due to the very large number of written recognitions and corroborative recognitions received by Namo H.H. Dorje Chang Buddha III that has far exceeded the number of recognitions for any leader, patriarch, or rinpoche through the history of Buddhism, there is no way to list all these documents here. Please find and read them from the internet (please click the link below to get more information about Recognitions & Congratulations to H.H. Dorje Chang Buddha III https://dharma-hhdorjechangbuddhaiii.org/recognitions-congratulations-to-h-h-dorje-chang-buddha-iii%EF%BB%BF/

The recognitions and corroborative recognitions from these Dharma kings are not only made by written documents. Many of the recognitions are also accompanied by photos and videos recording the live scene at the time. According to the recognition system of Buddhism, once recognized by two Dharma kings, Rinpoches, or lamas who have the authority of recognition, the status of the recipient is definitively established. However, with the evolution through history, many people have had their status established in the Buddhist circle just for being recognized by one rinpoche who possesses the authority of recognition. As an example, the fourteenth Dalai Lama, whom people are very familiar with nowadays, only received one recognition from the fifth Reting Rinpoche alone. Also, the seventeenth Karmapa received two recognitions only. Moreover, these one or two recognitions were received from within their own Buddhist sect.

However, the situation was completely different in the case of H.H. Dorje Chang Buddha IIIH.H. Dorje Chang Buddha III received more than 100 recognitions and corroborative recognitions, and thus has become the first person who received by far the largest number of recognitions and corroborative recognitions throughout the history of Buddhism. Moreover, the recognitions and corroborative recognitions are not from a single sect of Buddhism but are written certificates of recognitions and corroborative recognitions promulgated by the leaders of the major sects representing the entirety of Buddhism. The identity having been recognized by them is not the status of a rinpoche, but is the status of Buddha (Vajradharra). Vajradharra is the highest holy being of the entire Buddhism. Buddha is the highest leader of entire Buddhism.

The Status of Namo His Holiness Dorje Chang Buddha III as the Highest Leader of Buddhism in the World Is Not Self-Conferred

link: https://dharma-hhdorjechangbuddhaiii.org/the-status-of-namo-his-holiness-dorje-chang-buddha-iii-as-the-highest-leader-of-buddhism-in-the-world-is-not-self-conferred/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII  #DharmaKingDodrupchen #DharmaKingPenor  #DharmaKingAchuk #DharmaKingGongbaoDumuQuji #seventeenthKarmapa #DharmaKingJigmeDorje #DreamyogaDharmaKingMindrollingTrichen #DharmaKingTrulshik #DharmaKingTaklungTsetrul #DharmaKing ChogyeTrichen #DharmaKingJigdalDagchenSakya #RegentDharmaKingShamarpa #RegentNationalMasterGyaltsab無常心#南無 第三世多杰羌佛