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關於大悲觀音加持法和內密的補充説明

第三世多杰羌佛
多杰羌佛
多杰羌佛第三世
金剛杵
大悲觀音加持法
內密
附:這是元末明初傳下來的八十歲以上的大聖德使用的頭號金剛杵,這位大活佛正在用這把金剛杵示範金剛三杵應該如何上。

總部公告 第20170112號 

關於大悲觀音加持法和內密的補充説明

自世界佛教總部第20170111號公告發出之後,很多佛弟子説到,他們接受過大悲觀音加持法的加持,也經歷內密灌頂很多年了,卻萬萬沒有想到,他們竟然上了騙子師的當,現在才清楚,大悲觀音加持法和眞正內密是如此神聖,微妙高深。但是,也有一些佛弟子幷沒有看懂公告,還愚癡地認為他已經接受過他的上師給他內密灌頂了,認為他的上師設有內密壇場,卻不知道那是冒牌的假內密壇場!甚至還有一位只考上藍三黑三段的仁波且就想學“ 送菩薩一表”了,這簡直是國際笑話、天方夜譚!

基於此,為了糾正一些人的不正确觀念,世界佛教總部就有關大悲觀音加持法和眞正內密的實情作進一步的補充説明。

第一,大悲觀音加持法分兩个次第,即是生起次第和圓滿次第,生起次第只有百分之三的皮毛表顯,是無論好人壞人一學就成功,當下就能加持眾人進入境界,但是圓滿次第菩提聖水占了百分之九十七的道行,要修成功必須是大好人,要圓滿聖水穿鉢比登天還難。

第二,無論是什麽上師,只要是犯了大悲根本戒,或者沒有傳承,或者先有傳承而後失掉傳承,當下就會被魔妖接管,就地成為妖師邪法,但是照常能加持信眾顯境界,但這是魔力的加持,被加持的人接受的是邪氣、是霉運、是墮三惡道的種子!!!而且這位修法的妖師終身都不會有菩提聖水穿鉢的道行,幷且永無成道之日!!!

以下為內密的補充:

第一,為什麽佛弟子們之前聽不到關於眞正內密的眞實情況呢?其原因是內密法規嚴格規定:一定要接近證聖的人才能具格聽聞內密壇場法規、才能接受勝義內密灌頂。所以,連很多法王、仁波且、法師、上師們都沒有資格聽聞到眞正的內密,更何況接受灌頂成為內密弟子?因此普通的佛弟子,所聽到的、接受的都是假內密灌頂。

第二,除佛陀以外,連等妙覺菩薩都必須在內密壇場才能舉行內密灌頂,不在符合兩大法規的內密壇場灌的頂,就是假的內密灌頂

第三,以世界佛教總部對證果、登地的比量換算出的段位,至少要三段金扣以上的聖量才能建立內密壇場,凡是三段金扣以下的人説能建立內密壇場,絶對是百分之百的騙子!!!就連歷史上著名的濟公活佛、現在道行高深接近三段金扣的莫知仁波且和現任世界佛教總部主席的祿東贊法王以及開初仁波且、包括西藏、印度的法王、活佛等,他們的道行都做不到“上金剛三杵”、做不到“送菩薩一表”,但是由於莫知大聖德、祿東贊法王、開初仁波且等金扣聖德已經證聖了,所以可以借用符合法規、已建立好的內密壇場,依法為自己的信眾作“傳承借灌內密灌頂”。雖然一段金扣和接近三段金扣的聖德可以借內壇為信眾灌內密頂,但離開內密壇場而灌的頂就不是內密頂了,幷且也灌不成功,這就是所謂密義中的“離失內壇,內密則消”。

第四,男性為師者建內密壇場必須符合兩大法規:“上金剛三杵”和“送菩薩一表”,只完成一項的,都建立不了內密壇場!女性為師者必須“送菩薩一表”,方可建內密壇場。大家一定要認眞對照第20170111號公告上的表格,逐條核實所有稱內密的人,學懂了才不會上當受騙!

第五,三段以上、接近四段金扣的旺扎上尊發下了願,祂要建立一个內密壇場。上尊説:如果我的道行修為還差那麽一點,完不成內密建壇法規,我會負責請巨聖德幫助完成。説到做到,我發下的願就必須得實現,這是我的行為。內密建壇成功後,我願意把內密壇場借給聖德們——金扣一段以上的上師們。如果你這位為師者還沒有考上金扣聖德的段位,你可以向世界佛教總部打報告申請,説明你有借內密壇場給弟子灌內密頂的道行了,我也會借內密壇場給你,但是,你必須用一丈五尺至三丈長的金剛繩,依法為弟子作傳承借灌內密。除了合法而灌頂,我是不會借內密壇場給任何為師者的。我非常清楚,而且深深了解,參加過經律論百題考試的所有活佛、法師等人員,包括現場監考的七聖十師,沒有哪一个人能有建立內密壇場的道行,也就是説,所有這些人都沒有資格設立內密弟子!就算是三段金扣的大聖德,要建立內密壇場,也沒有六成的把握,因此,宣稱能內密灌頂、有內密弟子的任何為師者,無非是欺世盜名的騙子而已!!!否則,你敢借我的內密壇場為信眾作傳承借灌內密嗎?如果不敢,就不要冒充內密騙信眾了。

第六,眞正的內密灌頂,必須有一根一丈五尺至三丈長的金剛繩,這根金剛繩是用來取量在舉行灌頂時上師與弟子之間的距離的,金剛丸必須由弟子掌持,上師在遠處開始施法,讓弟子處的金剛丸當下會神變大小高矮、出神異相、跳鍋莊舞;或者金剛丸就如人在冰面上跳滑冰體操舞一樣,急行頓停,慢滑旋轉,飛速轉彎,遊蕩迂回,快慢頓猛,遊刃自如。而且上師遠在丈五之外,發出口令讓金剛丸跳動,發聲一出當下即跳。這一顆能神變的金剛丸和這一條長度金剛繩,當時便由接受灌頂的內密弟子接管收藏。凡沒有這一條一丈五尺至三丈長金剛繩和當下顯聖的金剛丸,就是假的內密上師和假的內密弟子。只要是能內密灌頂的上師,必須得“送菩薩一表”,才能修得了菩提聖水,因為內密灌頂必須用能穿鉢的菩提聖水作一切內密灌頂的母法水,所以,內密這一句話,絶不是任何魔術把戲之類可以蒙混代替的

第七,對於任何一个否定內密建壇法規的人,旣然你要否認誹謗説不行,你就應該拏得出理由來證明你清楚祂為什麽不行?你必須講出祂不行的原理,來告訴大家,而且用實踐證明,你就能單手舉百斤大杵過肩,也能做到你站在遠處,把一張大家寫好的紙,在眾人念“嗡啊吽”三字中,當下化虹光飛向虛空不見了,以此來證明你説的原理是眞的。如果你做不到,説明你不懂,不懂的人就沒有發言權,沒有資格否認!!!凡是邪師,為了遮蓋自己的外行,一般都會説:“我們修學我們自己的正法,我們要忍辱,不要去管別人説什麽。”而且,凡是邪師都會以大菩薩自居,會説“我不會去做我不認可的兩大法規”。今天本總部告訴所有的行人,説這話的人,他不是不會去做,而是沒有本事做到兩大法規。反過來大家想一想,退一萬步説,就算這兩大法規是不行的,如果他是一位眞正的大聖德、大菩薩,“上金剛三杵”、“送菩薩一表”這樣的小事能難得了大菩薩嗎?用他的功夫輕輕就可展示來告訴信眾們,證明他有資格説兩大法規建內壇的不是,可是他連這一點都做不到,又要否定內密建壇兩大法規,那只能説明他是一个低級無賴的江湖騙子。這就猶如在海中衝大浪,連水都不敢下的旱鴨子,他有什麽權利站在岸上評論在大浪中衝浪的人左腳踩重了、右腳踩輕了、水技不行?又譬如邪師看到一包治頭痛的中草藥,就説這是假藥、不好,問他為什麽不好,這些藥分別是什麽名字?他一看一種都不認識,然後他説:不管這些藥是什麽名字,總之,這包藥就是假藥。這只能説明這位邪師太下流低級了!大家要清楚,作為一个外行,根本無權評論否決自己不懂的東西,凡是不懂而妄評者,都是低級下流的江湖騙子!

除此公告以外,請大家一定要認眞學懂20170111號公告,才能避免人生一世上當受騙、落入永無成就解脫之日,防止一腳踩入邪門,萬劫無有復期。

世界佛教總部

2017年11月15日

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#第三世多杰羌佛 #多杰羌佛 #多杰羌佛第三世 #內密壇場 #正法聯盟

發表於 第三世多杰羌佛藝術,詩詞歌賦,詩詞歌賦_視頻

義雲高大師(H.H. 第三世多杰羌佛)創始的12.POMO XIANTIAO XIEZHEN (潑墨微韻派)

義雲高大師(H.H. 第三世多杰羌佛)創始的12.POMO XIANTIAO (潑墨微韻派

H.H.第三世多杰羌佛不僅是世界頂級藝術大師,還是世界佛教最高領袖。

很多人在美國國際藝術館看到了陳列的展品,提到其中有第三世多杰羌佛(H.H. Dorje Chang Buddha III) 創作的作品分為十六個畫派,他們想更多地了解具體的十六個畫派,為此在這裡特作一簡單介紹。第三世多杰羌佛(H.H. Dorje Chang Buddha III) 創造的成就是非常之多的,我們撇開列在《多杰羌佛第三世》書中的三十個大類成就中的二十九類不說,只就三十大類之一繪畫的成就,即有十六個畫派,除了能畫具象、抽象、印象等派之外,自己創造了十六個不同的畫派,分別名為:1.超實派;2.抽象韻味派;3.文風派;4.放發派;5.朦朧派;6.鄉童派;7.繁卷派;8.潑墨線條寫真派;9.微印派;10.返璞派;11.妙寫派;12.潑墨微韻派;13.獷細派;14.游絲派;15.版氣派;16.厚堆色塊派。

羌佛的作品種類繁多,技法多變,無論是人物、山水、花鳥魚蟲,又無論是工筆、大寫、潑墨、重彩,無不格高境大,渾厚華滋,脫俗無華,其造詣已 爐火純靑,達到藝術之巓峰,H.H.第三世多杰羌佛是名符其實的世界頂尖藝術大師。

H.H.第三世多杰羌佛不僅是世界頂級藝術大師,祂還是我們這个世界唯一被認證了的佛陀,是世界佛教最高領袖。美國國會參議院在2012年12月12日用 無記名投票,全票通過第614號決議,正式用H.H.加冠於第三世多杰羌佛銜頭。

H.H.第三世多杰羌佛是我們這個世界唯一被認證的佛陀,也是歷史上第一位真正按照佛教的最高標準「顯密圓通,妙諳五明」展顯了實際的五明成就的巨聖!也是除了釋迦牟尼佛之外,在全世界唯一擁有政府行文頒布「佛陀日」的佛陀。由於是整個法界教主多杰羌佛的真身降世,H.H.第三世多杰羌佛是整個佛教的最高領袖。

H.H.第三世多杰羌佛是這個世界有史以來真正體現了無私聖品的巨聖,是第一位只義務利益一切眾生、不接受任何供養的巨聖。

H.H.第三世多杰羌佛獲得的獎勵和榮譽多不勝數,例如美國首都華盛頓市市長行文宣布2011年1月19日為「H.H.第三世多杰羌佛日」,並號召人們向南無第三世多杰羌佛致敬;美國國會蘭托斯人權與正義基金會發表公開信,推崇廣受尊敬的佛教領袖南無第三世多杰羌佛對世界人類的傑出貢獻,並支持南無第三世多杰羌佛為提升人類的道德文明、增進美國的繁榮富強、促進世界和平所作出的不懈努力。

美國國家郵政局批準發行了紀念首日封,H.H.第三世多杰羌佛是這个世界上唯一有佛陀日的佛陀。

Artist: H.H. Dorje Chang Buddha III
H.H.第三世多杰羌佛 Style: POMO XIANTIAO XIEZHEN (潑墨微韻派)

POMO XIANTIAO XIEZHEN (潑墨微韻派)

The splash-ink technique is merged with the center brush-tip technique to create realistic paintings of landscapes.

Dragon Pond in Peach Blossom Mountain Village (桃花山莊之龍潭湖)
Dragon Pond in Peach Blossom Mountain Village (桃花山莊之龍潭湖)

POMO WEIYUN (潑墨微韻派)

Although bold and vigorous hues of watery ink are used, a rich charm is evinced that is both subtle and wonderful.

Mist, Clouds, and Autumnal Color(秋色烟雲)
Mist, Clouds, and Autumnal Color(秋色烟雲)

H.H.第三世多杰羌佛「顯密圓通 妙諳五明」之第二十一大類 -《中國畫》四

2015年3月紐約貞觀春季拍賣會上

2015年在世界的藝術中心-紐約所舉行的春季拍賣會上,H.H.第三世多杰羌佛的一幅“墨荷”,在3月22日的拍賣會場拍得最高價位,其成交價超越蘇富比、佳士得、貞觀等拍賣公司春拍會的最高價。評估專家們認為,該畫是一幅稀世珍品,畫藝高超,渾厚華滋,功夫老辣,鏡心,紙本,評估市場價為1050萬美 元。一開價起拍,即有美國和來自法國巴黎以及東南亞的收藏家們競相舉牌搶拍,最後由美國一位六十歲左右、氣質昂然的白人收藏家以一千六百五十萬美金(不含稅金)奪標,平均每平方英尺為165萬美元,其畫價已名列此次各大拍賣公司春拍水墨畫首位,超過了本季拍賣會上的鄭和、石濤、石魯、吳昌碩、惲南田、齊白石、張大千、徐悲鴻、傅抱石、潘天壽、李可染、黃賓虹、吳冠中、鄭板橋、文徵明等所有大名家拍出的畫價數倍之多。

美國中文網 貞觀春拍當代“墨荷”以1650萬下槌破世界紀錄

H.H.第三世多杰羌佛的繪畫作品在這世界上是非常稀少的,很多畫家一生中創作了上萬張乃至幾萬張作品在世界上流通,但H.H.第三世多杰羌佛則不然,羌佛創作了非常多的作品,但為了保留精品傳世,羌佛只將大約300幅作品留世,而將自己認為不夠精品的作品一概予以焚燒火化,早年在中國電視台報章雜誌就曾多次報導,因此,現在存留於世的羌佛之畫作成了真正的稀世珍品、國寶級藝術,而且,所有羌佛的原作都加蓋有指紋立體印以防偽假冒品亂世。正是因為羌佛原作的珍貴,所以在春拍之前的預展介紹會上,鑑定家就特別介紹了H.H.第三世多杰羌佛的這一畫作,稱是整個春拍中最貴重的作品。果然,當該畫以1050萬美金起拍時,收藏家們就紛紛舉牌搶奪,價格不斷攀升,經數輪搶奪,這位不願透露姓名的收藏家最終以一千六百五十萬美元將該“墨荷”畫搶拍到手。

“墨荷”得標各大拍賣行春拍榜首

H.H.第三世多杰羌佛蓮 (潑墨微韻派)

『蓮』不僅呈現了潑墨留白的高難度技法,而且畫中落筆行墨蒼勁自然無比,金石書卷味全在其中,有的保持中鋒行筆,於筆觸線條微細之處亦能見到氣韻奔流、渾然一體的境界,這種絕世技法變幻莫測讓專家都認為是不可思議的藝術境界。

文章連結 : 義雲高大師(H.H. 第三世多杰羌佛)創始的12.POMO XIANTIAO XIEZHEN (潑墨微韻派)

#HH第三世多杰羌佛 #第三世多杰羌佛 #DorjeChangBuddhaIII #十六個與眾不同的畫派 #依法圓福慧

發表於 未分類

World Buddhism Association Headquarters Public Announcement 20200101 Correct Reply to an Important Inquiry

World Buddhism Association Headquarters

(Please see the attached.)

World Buddhism Association Headquarters Public Announcement 20200101 Correct Reply to an Important Inquiry

World Buddhism Association Headquarters

Translation of the Inquirer’s letter attached to Public Announcement 20200101

Buddhist Disciple Zhang Ming Sincerely Beseeching Holy Gurus at the World Buddhism Association Headquarters for a reply

(An e-mail dated Sat, Apr 11, 2020 at 12:09 PM)

From: Zhang Ming (張明) zming0928@hotmail.com

To: wbahinquiry@ gmail.com

Auspicious Greetings to the Respected Holy Gurus of the World Buddhism Association Headquarters:

I, Zhang Ming, a Buddhist disciple, sincerely request a reply from the Holy Gurus of the World Buddhism Association Headquarters. We are now very confused and do not know what to do. Several rinpoches, Dharma masters, and laypersons have claimed that they are the incarnation of Shakyamuni Buddha. Some claim to be the incarnation of Avalokiteshvara Bodhisattva. Some claim to be the incarnation of Guru Padmasambhava. There are also three persons who all say they are the true incarnation of Maitreya Bodhisattva. These people all hold recognition certificates stating that they are rinpoches of the Tibetan tradition. How can we know if they are real or fake? Out of these three Maitreya Bodhisattvas in this world, at least two of them must be fake. Which one of them is real? How do we differentiate the real from the fake? Who do we believe and not believe?

Also, my master said he has passed the exam at the Headquarters and has attained the Great Holy Guru status of a Shangzun. We have all started to call him Shangzun Master. My master is about 50 years of age and his body weight is about 250 pounds. Has my master indeed passed the test at the Headquarters and attained the status of a Shangzun? Is it in compliance with the Dharma rules for us to call him Shangzun Master? My master also said that he has great merit and his blessing is very powerful, and he will perform Dharma to eliminate the pandemic in the different countries very soon. We are somewhat doubtful, is he really a Shangzun?

Furthermore, the master of a fellow sister is 53 years old and weighs 187 pounds. He said he had passed the exam at the World Buddhism Association Headquarters to be a Jiaozun. Is this true or not? We understand that if we mentioned the names of these people, the Headquarters would not reply to us for the sake of not hurting them. For this reason, we resort to respectfully asking the Holy Gurus at the Headquarters how many Shangzuns and Jiaozuns there are, and what their Dharma names are. We wish that the Headquarters will reply to us soon. We would be tremendously grateful for your reply. We wish very much to know who the Holy Gurus are, so that we can better guard against those masters who did not pass the exam to become a Ruzun, Jiaozun, or Shangzun but are pretending to be one.

We are most grateful to the Holy Gurus at the World Buddhism Association Headquarters.

Buddhist disciple Zhang Ming prostrating himself on behalf of our group.

April 11, 2020

Buddhists, we will now reply to your inquiries.

Before everything, the Headquarters must correctly tell you this. You have been listening to the recorded Dharma discourses imparted by H.H. Dorje Chang Buddha III for so long, have read a good amount of various public announcements issued by the Headquarters, and have been learning Buddha Dharma for such a long time. Some of you have even studied the Tripitaka encompassing Sutras, Vinaya and Sastras. It is hard to believe that you remain at such a level of ignorance, stubbornness, and superstition. Why don’t you have even the shallowest basis of correct knowledge and views to differentiate right from wrong? We truly feel sorry for inquirers like you!

First, you must know that those Dharma kings or rinpoches who are called reincarnated from Bodhisattvas, or being called eminent monastics or greatly virtuous persons in the world are not necessarily true Holy Gurus. A true Holy Guru must have the physical constitution of a holy person. (Such physical constitution would manifest through Their extraordinary body and wisdom.) Why are you so often fooled to fall for superstition? Because you have not read the content of the public announcements seriously. When you listened to the recorded Dharma discourses imparted by H.H. Dorje Chang Buddha III, you have not truly understood the meaning. That’s why today you are inquiring if a certain person is a Shangzun or a Jiaozun, and whether they have the ability to eliminate the pandemic.

Frankly speaking, your understanding is too evil. How can the people you mentioned be considered holy persons? Even in the most unlikely circumstance that they happened to be a holy person, they still do not possess the ability to eliminate the pandemic. When the plague was rampant in Wuhan, China and the city was in lockdown, His Holiness Dorje Chang Buddha III openly imparted Dharma on January 30, 2020 that was recorded, in which His Holiness the Buddha said that He would pray and bestow blessings for the quick elimination of COVID-19; and that everyone could rest assured. You must have respectfully listened to that audio recorded Dharma discourse already. Sure enough, the COVID-19 virus has basically been suppressed in Wuhan now; the city has officially reopened, and people are back to work. But outbreaks have also started in many other countries in the world in recent months. Holy Gurus have collectively beseeched H.H. Dorje Chang Buddha III to once again bestow blessings so that people may safely get past the pandemic. Namo H.H. Dorje Chang Buddha III said He would give His all to pray but that He also felt very humbled. He said the government has placed great importance on the situation, and there will be very good medicine to treat the pandemic; and people will be safe.

Namo H.H. Dorje Chang Buddha III also said specifically that the COVID-19 pandemic was induced by causality, and therefore it must be managed through causality. Retributions are induced by causality like a shadow following its subject. One reaps the effect of the cause one planted. It is the responsibility of Buddhists to continue to pray, chant scriptures, and do good deeds. But everyone must rely on the rescue efforts by the nations, such as planting the causes of prevention and treatment, including quarantine, wearing masks, social distancing, etc. This is preventing people to plant the causes of transmitting the virus to one another. Following the arrangements devised by the government will reap the effect of minimizing the infection of the COVID-19 virus. Rest assured. The pandemic will subside for sure. It is due to causality that such a pandemic happened. Although the plague cannot be eradicated completely, at least there will not be major problems. Nations will be prosperous, and society will be peaceful. That will certainly be the development.

Your master is really very naive and crazy to dare profess that he could eliminate the pandemic in the different countries, as if a cup of water could extinguish a burning truckload of wood. How can his effort compare to the collective power of nations and the public to control the pandemic? Without the national governments planting causes by issuing executive orders to implement stay-at-home orders and social distancing, if it were up to your master, how would he have the administrative power to do anything? If your master were to tell people to stay home, would that have worked? On the contrary, Namo H.H. Dorje Chang Buddha III, being the supremely holy Buddha, not only does not proclaim that He can bestow blessings but in utmost modesty said that He felt humbled; telling everybody to rely on the states, governments and the people, and to truly believe in causality.

The holy Buddha power of H.H. Dorje Chang Buddha III is one of a kind and unrivaled. His Holiness the Buddha lifted the 434.8-pound Pestle with one hand and held it for 13 seconds, surpassing His base weight standard by 59 levels. So far, no one in this world has been able to break the record set by His Holiness the Buddha. There hasn’t been even one person who could lift the Pestle to surpass their own base weight standard by 30 levels. Yet not only has H.H. Dorje Chang Buddha III said nothing about possessing holy physical power, rather, He said that His hand, legs, and back were sore from lifting the Pestle. He even said: “How can I be considered a holy person! I am an ordinary person just like everyone!” How magnificently great, selfless, and unselfish the true Buddha virtue of H.H. Dorje Chang Buddha III is! More so, the declaration of His Holiness the Buddha to “never accept any offering in His lifetime and serve all living beings voluntarily” is unprecedented in the sāha world. It is not just a vow; His Holiness the Buddha does exactly as He vowed. H.H. Dorje Chang Buddha III is truly the role model for Buddhists masters to emulate! Everyone should pay attention: Only selfish and mundane people will brag about themselves arrogantly and untruthfully and pretend to be a holy person.

You simply treat the standing of Holy Guru as child’s play. Thoughtlessly, you readily call a certain master a Shangzun or a Jiaozun. Having such absurd thinking, you are indeed full of evil views. How difficult it is for one to attain the status of a Shangzun or a Jiaozun! Kaichu Jiaozun, who is 88 years old, took the holy exam of Lifting the Pestle onto the Platform. His power was unmatched by other examinees and superior to all eminent monastics and greatly virtuous persons. He attained the qualification of a Holy Guru by surpassing His base weight standard by 16 levels, beyond the Level 10 standard of the World’s Strongest Man for Lifting the Pestle onto the Platform. What kind of a concept is that? What a wonderful feat that is!

A Jiaozun who is almost 90 years old is already unrivaled, not to mention the world-shattering power of a Shangzun! People like you have such evil views that you truly have no sense of the immensity of the universe. You acknowledge a toddler as a strong man, and an eminent monastic as a Shangzun! Your thinking had become extremely disrespectful and frivolous when you made inquiry to the Headquarters about whether your master had attained the level of Shangzun through the exam. How could you ask such a question shamelessly? By how many levels did your master manage to surpass his own base standard in Lifting the Pestle onto the Platform? Or was he subpar? By how many levels did he surpass or fall below his base standard? Once you figure out the answer to these questions, then you will clearly know at what level your master is.

Be clear-headed! The Great Holy Guru status of a Shangzun is not to be taken lightly. How could there be that many Shangzuns or Jiaozuns? To tell you clearly, among the Dharma kings, rinpoches, eminent monastics, or great masters publicly propagating Dharma in the world now, none of them is a Shangzun. Keep this in mind, not even one! There is only one female Jiaozun who is publicly propagating Buddha Dharma.

A male Shangzun must at least be able to lift the Pestle onto the Platform and surpass His own base standard by 25 to 29 levels. You can determine whether anyone claiming to be a Holy Guru is truly a Shangzun by asking him to lift the Vajra Pestle or a barbell in any gym with one hand and hold it for 8 seconds. You can tell if he is a Shangzun just by this test. If his body weight is under 100 pounds and his age is above 86, he has to lift a 238-pound barbell onto the Platform in order to prove that he has the holy physical constitution and holy physical power of a Shangzun. In your inquiry, you said your master’s body weight is about 250 pounds and his age is about 50. He needs to lift a 340-pound pestle onto the Platform with one hand and hold it for 8 seconds to prove that he has the physical constitution, realization power, and status of a Shangzun. You mentioned that the other master weighs 187 pounds and is 53 years of age. He has to lift a 296-pound pestle onto the Platform with one hand to reach the status and realization power of a Jiaozun. Otherwise, he does not have the physical constitution of a Jiaozun.

Besides, the Headquarters has issued public announcements time and again to remind everyone that you must see clearly the grade level on the Dharma attire of any master or disciple, because that is the status they attained from having taken the exam. The attire of a Shangzun must have three Gold Buttons. The attire of a Jiaozun must have two Gold Buttons. The attire of a Ruzun must have one Gold Button. Anyone whose attire does not have any Gold Buttons is not a Holy Guru. Whoever pretends to be a Holy Guru by means of whatever tricks or cunning arguments, if there is no Gold Button on their Dharma attire, but they position themself to be a Holy Guru, then they are lying. They are at most an eminent monastic or a greatly virtuous person, but they have not attained the level of a Holy Guru.

If they are an eminent monastic or a greatly virtuous person, they must have three Blue Buttons and in addition, either five or six Black Buttons on their attire to bear the title Paramount Greatly Virtuous Person. People who can attain the level of Paramount Greatly Virtuous Person with three Blue Buttons and five Black Buttons are very rare. Those with three Blue Buttons plus one or two Black Buttons are very commonplace teachers. Even those who have three Blue Buttons and three Black Buttons can only be considered beneficent masters with good knowledge; they are not at the level of an eminent monastic or a greatly virtuous person. Moreover, all examinees have a certificate issued by the Headquarters with their photo, on which the grade level matches the status indicated by their Dharma attire. If the people you inquired about positioned themselves as Holy Gurus, you have to check the logo and ID numbers on their certificate and send the numbers to the Headquarters for verification. Then you will know whether they are a real or fake Holy Guru.

You must understand that the status of a Shangzun or a Jiaozun is extremely rare and precious, yet Buddhists disciples like you think very little of the Holy Gurus. When a Jiaozun, whose status is superior to eminent monastics and greatly virtuous people, comes to our Headquarters, all of us will pay respect and propriety, including burning incense to set Their seat, not to mention if a Shangzun were to arrive. When a Shangzun arrives, They will be greeted ceremoniously. Everyone must kneel down to respectfully greet Them with reverence and propriety, and present offerings.

The way you treat the Dharma and the Holy Gurus with disdain, and the stupidity in your head is unheard of. Members of the Group of Holy Gurus finds you absolutely ridiculous. It proves that people like you are not listening to the recorded Dharma discourses seriously and you do not study the public announcements. That is why you have so pathetically fallen prey to deceptions. It doesn’t seem likely that your knowledge and views in other aspects would be correct either. We hope that you will quickly pick up your effort to learn, listen to the recorded Dharma discourses imparted by H.H. Dorje Chang Buddha III and understand the teachings therein, and also read and understand the public announcements. If you can truly put that to practice, then that would be your most wonderful good news.

As to who your master is, you don’t have to tell us, because there are innumerable ordinary people in this world pretending to be holy and they are not worth mentioning. Be mindful that all ordinary persons professing to be holy like to say they have attained the Five Vidyas but they have no clear proof of such accomplishments. A liar like that, who is ordinary claiming to be holy, would use all sorts of hyperbole to make their lies sound real. But this is only their mental attempt to confuse people with their words. In terms of physical constitution, there is nothing they can fabricate to deceive people. If they claim to be a Holy Guru, then they must have a holy physical constitution. Whether they call themself the incarnation of Shakyamuni Buddha, the descending of Maitreya Bodhisattva, or the returning of Guru Padmasambhava, it is nothing but empty talk with no definitive confirmation. Simply let them perform the test of Lifting the Pestle onto the Platform, then their true colors will be revealed.

Please give it some serious thought. If someone is an incarnation of a Buddha or Bodhisattva, but does not have holy corporeity or holy physical power, their physical constitution and strength are just like that of an ordinary person, and they cannot even surpass the World’s Strongest Man for Lifting the Pestle onto the Platform; can they be a Holy Guru? Can they be the incarnation of a great Bodhisattva? They are but an ordinary person, a con artist, a liar, or an evildoer! The goal of such evildoers who pretend to be a Bodhisattva is to cheat people of their money by various means such as selling things, setting up seminars to collect fees, or asking people to pay a specific amount of money in exchange for transmission of some so-called methods of practice. You can see from their motives that they are essentially, through and through, typical charlatans; they are ordinary persons who cheat people of money out of greed. Because an ordinary person has the physical constitution of an ordinary person, the body of a fake holy person is that of an ordinary person with no holy corporeity or physical power. That’s why no matter how well someone manages to lie, such a person dares not mention Lifting the Pestle onto the Platform at all. If someone suggests it, they will for sure find excuses to avoid lifting the Pestle onto the Platform, because once he puts out his hand, his true colors as an ordinary person will be revealed at once and there will be no place for him to hide anymore. By that time, all his fabricated lies and recognition certificates will be of no use. He will desperately resort to serious slander. Why? Because Lifting the Pestle onto the Platform is an evil-revealing mirror. As an ordinary person pretending to be holy, what could they do except resort to slander? How would they find a way out? Therefore, no matter what, they would slander the Lifting the Pestle onto the Platform at any rate to cover their shame.

On February 9, 2020, the Exam of Lifting the Pestle onto Platform was held for Buddhist disciples to test their physical constitution and holy realization power in the Hall of Shakyamuni Buddha at the Holy Miracles Temple, USA. There were three Vajra Pestles at the exam site on that day and a barbell with weight adjustment. The special class Supreme Holy Vajra Pestle weighs 434.8 pounds; the exam barbell weights 280 pounds; the Vajra Pestle used by the World’s Strongest Man for Lifting the Pestle onto the Platform weighs 248 pounds; and the Toddler Pestle weighs 200 pounds. H.H. Dorje Chang Buddha III was the supremely honored noble guest who had been respectfully invited to observe the exam proceeding. It turned out the Holy Gurus in the Exam Division of the World Buddhism Association Headquarters had set up a difficult problem. The congregation beseeched H.H. Dorje Chang Buddha III repeatedly to resolve the conundrum. For the sake of enabling the exam to proceed, H.H. Dorje Chang Buddha III resolved the situation by lifting the Supreme Holy Vajra Pestle off the Holy Seat with one hand and held it for 13 seconds, surpassing His base standard by 59 levels.

When the innate Buddha level holy power of His Holiness the Buddha was manifested, heaven and earth were awed, and ghosts and Gods were moved. All kinds of Dharma-protecting beings arrived to pay their respect and congratulations. A sudden outburst of winds started gusting and roaring. The wind pulled out the big tents of more than a 100-person capacity inside the courtyard, as well as the tables and chairs inside the tent. Many of the 3-inch thick steel poles supporting the tents were also bent. Nothing like that had ever happened before. Concomitant to H.H. Dorje Chang Buddha III manifesting holy power, the earth has shaken. It is such a holy miracle unprecedented in history! There were about 100 people participating in the Dharma assembly of the exam on that day, including Tsui LeiTat (徐蒞達) and Jin Yanping (金豔萍) who personally witnessed the holy power of His Holiness the Buddha. An attorney was appointed to witness and validate facts of the proceeding, and reporters were invited to observe.

Tsui and Jin were interested to explore whether, among the world’s population of 7.7 billion people including strongmen and Bodhisattvas, if anyone other than a true Buddha can lift the Supreme Holy Vajra Pestle and hold it for 13 seconds to surpass their own base weight standard by 59 levels. They announced to the world their pledge to give a reward of US$20 million to whoever can break the record set by H.H. Dorje Chang Buddha III in surpassing His own base weight standard by 59 levels. Their Statement on the Pledge was notarized by the Governments of Los Angeles County and the State of California and published in print media and the Internet. So far, no one in the world has been able to break the record of Lifting the Pestle onto the Platform set by H.H. Dorje Chang Buddha III. There hasn’t been one person who can demonstrate the physical constitution and strength of a Jiaozun, a middle-level Holy Guru. How incredible is a true Holy Guru! Would anyone be so ridiculous to readily and randomly put the titles and status of Holy Gurus on people the way you did? Buddhist disciples, are you still going to believe in people who only have empty talk? Isn’t it about time you think thrice, or at least twice, before believing in what they say?

Please note that in the statement published by Tsui LeiTat and Jin Yanping in the newspapers, it was said that the weight of the Supreme Holy Vajra Pestle lifted by H.H. Dorje Chang Buddha III was 420 pounds. At the time when H.H. Dorje Chang Buddha III lifted the Pestle, a monastic said that it weighed 420 pounds, and as a result, that was the weight reported by the press. After the attorney personally used different scales to measure the weight and verified it on site, it was confirmed that the correct weight of the Supreme Holy Vajra Pestle is 434.8 pounds. The actual level that H.H. Dorje Chang Buddha III achieved was surpassing His own base weight standard by 59 levels, not 56 levels as reported in the news media. The Statement of Witness by the attorney is attached.

World Buddhism Association Headquarters

April 13, 2020

World Buddhism Association Headquarters

World Buddhism Association Headquarters Public Announcement 20200101 Correct Reply to an Important Inquiry

LINK:https://a832722.blog/2020/04/24/world-buddhism-association-headquarters-public-announcement-20200101-correct-reply-to-an-important-inquiry/

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發表於 H.H.第三世多杰羌佛書法

H.H.第三世多杰羌佛書法(The Beauty of A Tranquil Spirit 莞爾靈犀)

南無第三世多杰羌佛
多杰羌佛
羌佛
多杰羌佛第三世
書法
The Beauty of A Tranquil Spirit
莞爾靈犀
H.H.第三世多杰羌佛書法
H.H. Dorje Chang Buddha III- Calligraphy (The Beauty of A Tranquil Spirit 莞爾靈犀)

古往今來,任何藝術或學科及其發明,都反映不了一個人的德品和學識,但書法卻不然。而一個人在某一門藝術和學科或發明上的成績所營造的光環,往往會遮蓋他在學識和人格上的缺失,但是,唯書道除外。書法,就像是一面立體透射鏡,學問的深淺、德品的高低、心智的健弱,都在一筆一畫的運走中展露,無以遁形。且不說書法,就只是普通寫字的好壞,對於一般人,也能看出他的文化水準如何。展觀史論,從古至今找不到哪一個不具學識的人可以在書道上有所建樹的。學識淵博不一定精具書道,但大書家必是學問書風雙胞共存。尤凡歷代書道大家,無一不是出於淵深學識之文學巨匠。如古有王羲之、懷素、何紹基、張懷瓘、岳飛,近有于右任等,個個都是學富五車的大文學家,道德文章之楷模。

學識為書之棟樑,書之基石;德為書之格調,書之神韻,故書法必具雙胞學體。多杰羌佛第三世雲高益西諾布頂聖如來的書法,脫俗無華,格高境妙。時而龍蛇走筆,轉鋒又童心天趣;或樸拙率真,孩心無執。脫盡輕鮮煙火之氣,收斂內含,俗染浮雜已然蕩盡!正是『天質自然,韻達性海,故柔中見剛,華而清奇。』

三世多杰羌佛的書法能達到如此登峰造極的境界,全然來源於他博大的學識,精深的才華,當然臨帖的功夫對於佛陀來說一揮體成,而紮實雄厚,方能自成大家。比如三世多杰羌佛在初涉書門之時,即有傳統草書的堅實功夫和博大學識的修養,我們見到書法的第一張,即是初學草書的功底,而以他自吟之七絕詩『華宮日月麗陽天,喜乘西風六月閒,故朋來從叭聲望,始知暑氣已冬殘』何等詩句脫盡煙火之氣,高風清奇,不染塵俗。三世多杰羌佛深居古寺,卻以超凡的證量,發抒情懷,闡顯寺廟雖一室之間卻為孤隱清高,超凡脫俗,但卻樂盡無窮豪華天籟,故吟曰:『華宮日月麗陽天』統率日月之天地,而會之人間福盛,一句『喜乘西風六月閒』點出了在夏日炎炎卻迎納清浴,乘駕佛陀西風之涼風沐體,心境無遷,閒於寂靜,放展宇宙,輕安極樂,人我兩忘,故友來臨亦聞叭聲所得,已與世超然,清淨無為,三世多杰羌佛不記時日,應無所住,而世外人卻茫然牽掛,登車奔馬告訴三世多杰羌佛,已經不是夏天了,冬天都快完了,古佛心有會意卻莞爾一笑。由此境界,我們可見三世多杰羌佛之書法如何脫盡人間煙火之氣,是真正的佛陀之書啊!

三世多杰羌佛的書法,匯聚五明之全面證德證境,方見墨情神至,又近年之草書以瘦金龍蛇無礙而寫,更見神韻風馳,『翡翠玉』乃出仙風佛骨,徹底跳出三界外,豈然笑傲五行中,實乃非書之書,情懷宇宙。如『朗嘎羅布』之書,已脫前人筆墨而超前者,脫俗無華,功力深厚,似砸釵碎玉,且見鋼打鐵鑄之風之『無我乃大成』,堅硬雄樸,鋒利破皮之勁道,然而又內蘊俊秀,娟美溫愜,確堪躍古騰今之書風格韻。『小不點』,孩兒天趣,老叟童心,毫不拘束佈局擺章,非書而書,消盡煙火之氣,內藏儒雅風魂。拜讀三世多杰羌佛筆下的『聖』字,則又是柔剛相並,內力藏秀,外放雅韻。而『佛』字時,可謂名副其實,真正達到了古人論書功力之頂峰『傲雪松枝萬古痕,筆力能抗千斤鼎』。

然而事實上,於實踐中,三世多杰羌佛的書法正是『基深內養,始行萬里,感諸境入性,吸萬物靈媚於合筆內情之間』而得此超凡之化境,含藏宇宙萬物於佛手一掌之間。因而三世多杰羌佛筆下字字珠璣,遒潤曼妙,無所不具,統諸家之長於一人之筆,懷萬谷峻風而獨笑毫端,豈可言喻!要龍飛鳳舞,具之;要砸釵金石,已見;要柔中見剛,然也;要老叟童心,即是;要格韻清奇,內含。一言以蔽之,真正是爐火純青,返樸歸真,佛之書矣!」

本文連結:H.H.第三世多杰羌佛書法(Treasure of Heaven 朗嘎羅布)

#南無第三世多杰羌佛 #第三世多杰羌佛 #多杰羌佛 #第三世多杰羌佛書法 #正法聯盟

發表於  《學佛真好》

《學佛真好》 卵巢癌末期二十斤腹水奇蹟的自行排除了

《學佛真好》 卵巢癌末期二十斤腹水奇蹟的自行排除了 

《學佛真好》    卵巢癌末期二十斤腹水奇蹟的自行排除了

  頂禮南無第三世多杰羌佛!頂禮十方三世一切諸佛菩薩!  慚愧佛弟子釋正華是美國三藩市華藏寺的比丘尼。我的母親呂淑芬不幸患上卵巢癌,醫院幾次下達病危通知,並告知家屬說,我的母親將命不久矣,建議提前準備好身後事,免得措手不及。  自確診以來,我的母親病情迅速惡化,不久後就出現腹部大量積水,腫瘤迅速擴散至腹腔並蔓延其它臟器。雖然醫院幾次下達病危通知,但我的父親沒有放棄,輾轉通過民間醫生治療,服用去除腹水和治療腫瘤的藥物,開始病情有所好轉,腹水有排出,但後期腹水又反復的復發。由於服用藥物綜合反應較痛苦,每次吃了藥,都頭暈噁心,心跳加速。加劇肚子的疼通。我的母親幾近無法支撐,到後期腹水越來越多,肚子越脹越大,肚子上的腫瘤也越長越大,並向外尖尖的突出。突出的部份幾乎呈半透明狀態,薄的就像一層膜,隨時有破裂的危險。身體機能幾近衰退,每日疼痛難熬,瘦成了皮包骨一樣,手腳腫脹,排泄不順,根本無法躺下、睡覺、進食,每日只能以微少的米湯等流食來維持生命。到了後期,幾乎就是空耗體力,吃不了,睡不了,氣若遊絲,說話喘氣都很費力,有時甚至會休克。每一分鐘都痛苦萬分,簡直難以形容!任您鐵打的心,看到這個病苦的過程,都不禁會潸然淚下!糾心的難過!  我得知這個情況後,心如刀絞!悲痛萬分!此時唯有祈求南無第三世多杰羌佛佛陀師父加持,我的母親才有一線生機。隨即在總部正學法師以及華藏寺住持師父慧法師的幫助下,來到洛杉磯面聖南無第三世多杰羌佛。 偉大的佛陀師父無比慈悲,接受了我的求見。當時佛陀師父非常慈悲的看著我,我將母親的情況,如實報告給佛陀師父,祈求佛陀師父能夠加持她往生西方極樂世界。佛陀師父為我母親傳了法。鑒於尊法故,詳細情形無法跟眾師兄姐們分享。我連夜將祈求佛陀師父加持的消息告訴了我的母親,我的母親當時就說,我知道是什麼時候,因為當天晚上她的肚子就不疼了!其後她的肚子至今都沒再疼過,但是腫脹等其它反應還是有的,只是減輕了疼痛,已經令我的母親免了遭很大的罪了。後來的日子,我母親就按照佛陀師父所傳的法每天堅持修學著!得到兩次比較殊勝的夢境 。第一次夢到地上有好多烏龜,在夢中看到心裡害怕,就稱念佛號,然後,就看到阿彌陀佛身金色,很高很大。在阿彌陀佛身邊站著一個人,但只露出一支手,向我的母親招手!第二個夢境 ,夢裡有一個人拿著刀,闖進屋子裡,要殺人,屋子裡當時有很多人,見到這個拿著刀的人,都拼命的往外跑,我的母親說,在夢裡,她就想,我這身體,跑也跑不動,乾脆哪也不跑了,就坐在地上開始念佛。心想,如果我欠你的命,那就還你一命,你就殺吧,我也不跑了,我就念佛吧,隨便你怎麼樣吧!這樣念著念著,那個人,卻把刀扔了,也坐下來,就坐我母親的對面,然後胸口掛了一個牌子,牌子上赫然寫著“阿彌陀佛”。然後我母親就醒了。佛陀師父的加持,真是太偉大,太殊勝了!我的母親信心倍增。心情也舒暢了,充滿了法喜。無限感恩佛陀師父的慈悲傳法加持!  二零一七年八月,我的父親又帶著我的母親到腫瘤醫院想抽取腹水。可是醫生卻不敢給我的母親做抽取腹水的手術,說風險太大,病人有很大的可能在手術過程中就死亡。什麼措施也做不了。並囑咐我的母親要小心肚子,因為肚子隨時都有爆開的可能,到時候肚腸可能都會爆出來,隨時都有生命危險。而且當時就休克在了醫院!情況特別的緊急!  由於殊勝的因緣,我又有幸求見到偉大的南無第三世多杰羌佛!再一次的請求佛陀師父能夠送我的母親去西方極樂世界!我將我母親的那兩個殊勝的夢境報告給佛陀師父!並特別報告,我的父親很怕我的母親肚子會爆開,肚腸內臟露出來,這種死法實在是太慘了!佛陀師父當即就說,不會爆出來的!佛陀師父非常慈悲,又一次加持了我的母親。我由於擔心,請示佛陀師父,我母親往生有希望嗎? 佛陀師父真是太慈悲了,對著我說:“當然有希望,都夢到阿彌陀佛了,還沒有希望嗎? 還有我呢!”嗨呀!我這一顆心總算是放了下來!佛陀師父說肚子不會爆開,就一定不會爆開,說有希望往生,就一定有希望往生!佛陀師父那麼慈悲,耐心無比!不厭其煩的一次又一次的加持!有求必應!真是無限的大慈大悲!憐憫眾生!  美國時間二零一七年十月二十五日,星期三的下午(中國時間是淩晨),我收到我父親發給我的照片。照片中,我母親的肚子破了一個創面,創面中有一個孔,從孔裡,正在往外排水。我當時心中想,肚子真的破了,心提到了嗓子眼,非常緊張。我立刻回電話給我的父親。電話接通後,我父親激動的跟我講,我的母親因禍得福,感恩佛陀師父的加持,我母親的肚子雖然破了個創面,但是從那個創面,把我母親的腹水都排出來了。那腹水估計有二十斤左右!詳細情形是,我母親淩晨三點左右躺下休息,過了一會兒感覺被褥很濕很濕,像是在水裡泡著似的!淩晨五點左右,我父親扶起我的母親,發現我母親的肚子正在自行的往外流水,我父親就馬上取來盆子接水。當時我的姨母也在我母親身邊看護,整個排腹水的過程中,我母親沒有任何的疼痛和頭暈噁心等不良反應。水是非常自然的往外流!我父親說,我母親排水的時候很樂觀,沒有緊張害怕,反而覺得很稀奇!排了大概半個小時左右,我父親見大量的腹水已排出,肚子消下去了,粗略估算,大概有二十斤左右。我父親擔心我母親太累,就讓我母親先休息一下,想過一會兒再用手擠壓排一排。休息大概半個小時左右,我父親用手擠壓我母親的肚子,可這時怎麼找也找不到剛才那個小孔了,怎麼擠壓,也擠不出水了!我的父親和我敘述的時候,一直感歎說,實在是太神奇了!就短短的半個小時,孔就找不到了!再怎麼找也找不到了!如果不是佛陀師父的加持,怎麼會有這樣奇跡的事發生啊!如果不是佛法的力量,二十斤的腹水怎麼可能會自行排掉!真是太感恩佛陀師父了!  我聽到這個消息時,心中五味雜陳,既非常驚喜,又覺得神奇,不可思議!心中無限感恩偉大的南無第三世多杰羌佛佛陀師父!感恩佛法的加持力!這種情況簡直聞所未聞,見所未見。正如我父親所說,如果不是偉大的佛陀師父加持,根本不可能有這等奇蹟!就連去醫院抽腹水,醫生都說腹腔壓力太大,如果抽取,病人隨時可能在抽取的過程中死亡。更何況,我母親現在是在自己家中,沒有任何醫療救護措施的情況下,只有我父親和我的姨母兩個人的看護情況下,就安全的排了二十斤的腹水!而且排水全程無痛無癢!並且,那個創面,僅過了半個小時,就再也找不到了。後來只是簡單的塗抹了一層蜂膠,也沒有發炎紅腫。簡直不可思議!而且,那個創面是在腫瘤的尖端部位。按照正常邏輯,根本不可能那麼快癒合。神奇的事情一件接一件,根本無法用正常邏輯思維去思考了!打破所有已知的知識面和世態常情!如此特殊神奇的事情,如果不是自己家人親自經歷,親自見證,真是難以想像!如果不是偉大的南無第三世多杰羌佛的加持,那還能是什麼原因?如果不是佛陀師父的慈悲加持,又怎麼會在不痛不癢的情況下自然安全的排掉腹水呢?事後我父親將此情況回饋給醫生,醫生也不得不感歎,從他已知的病史中,確無一例如此!簡直不可思議!聽都沒聽過,更沒見過這種狀況!並說,我母親的生命力實在是太頑強,病史中,沒有見到哪個病人能撐到現在!換了別人,早都離世了!如果沒有偉大的南無第三世多杰羌佛的加持,我的母親是根本不可能活到今天了!此時,除了感恩偉大的南無第三世多杰羌佛,還是感恩南無第三世多杰羌佛,感恩佛陀師父這麼慈悲一次又一次的加持!慚愧比丘尼釋正華至誠頂禮!  我將我母親呂淑芬得到南無第三世多杰羌佛加持,自行排掉二十斤腹水的事蹟分享給所有師兄姐們! 願大家共同見證偉大的南無第三世多杰羌佛正法的無窮威力,以及佛陀師父的大慈大悲!不管你是什麼人,只要至誠祈請,與偉大的南無第三世多杰羌佛三業相應,就一定會得到佛陀師父的大加持!  正華將我父親發給我的三張照片,公佈出來與眾師兄姐們分享!並保證照片為原始圖片,沒有做過任何修改。僅只按比例調整了尺寸以便上傳。因為病人病患部位,異于常人,難免有些恐怖,觀後可能會有不適感,還請眾師兄姐們見諒!為證明此事真實不虛,特將此照片公開!以證事實!(三張照片連結)  我釋正華是一位比丘尼,受了三壇大戒!如果說謊話欺騙眾生,是要下地獄的。正華發誓以上所講完全屬實,真實不虛,決無半句虛言。若我說假話欺騙眾生,我願墮地獄!若我以上所說真實不虛,正華願將此功德回向給法界一切眾生,願大家都能夠學習到偉大的南無第三世多杰羌佛的如來正法!都能夠得大成就,大解脫!南無第三世多杰羌佛!南無十方三世一切佛!一切菩薩摩訶薩!  頂禮南無第三世多杰羌佛!頂禮十方三世一切諸佛菩薩! 慚愧比丘尼釋正華2017年11月4日    

《學佛真好》卵巢癌末期二十斤腹水奇蹟的自行排除了 

註:

一切正確知見,敬請恭聞H.H.第三世多杰羌佛法音,並修學《極聖解脫大手印》《藉心經說真諦》《什麼叫修行》,才是最正確快捷的成就之道! 第三世多杰羌佛辦公室 http://www.hhdcb3office.org 第三世多杰羌佛辦公室的臉書 https://m.facebook.com/hhdcb3office/ 

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發表於 未分類

义云高大师证量甚深,智慧无量,百问无障碍

义云高大师证量甚深,智慧无量,百问无障碍

义云高大师证量甚深,智慧无量,百问无障碍

關於〝第三世多杰羌佛〞佛號的說明

#義雲高 #第三世多杰羌佛 #义云高#義雲高大師#义云高大师#Dorje Chang Buddha III#因海聖尊#了義經#拿杵上座#旺扎上尊#菩提道損減增益法#觀世音菩薩#釋迦牟尼佛#金剛經#阿彌陀佛##Nick Best#解脫大手印#了義佛旨#蓮花生大師#金剛換體禪#心經#義雲高 #第三世多杰羌佛 #义云高

义云高大师证量甚深,智慧无量,百问无障碍

辨正邪 悟明吁引入正法
【记者林茂荣台北报导】针对这次世界级「佛教佛学佛法正邪研讨会」所作的结论,显教精神领袖世界佛教僧伽会理事长悟明长老表示肯定、是给一些旁门邪教的人更明确的纠正,以免社会大众再度受骗,不过这种正邪研讨会的成果,还要看那些人能不能真正「改邪归正」才是重点。

由于佛教佛学的逐渐兴盛,以致有些修行不踏实的法师、打着佛教旗号招摇撞骗,造成社会的混乱,也污染了清静的佛门圣地,因此世界各地佛教信徒纷纷向各佛教团体陈情,要求联合国际世界佛教总部召开大会,以正视听,因此五月六日由广心法师安排各国佛教团体代表参加这次「佛教佛学佛法正邪研讨会」,会中获得各代表支持评定的是佛法显密圆通大师义云高为「正宗大师」, 沈家祯为「佛教善知识」;而造成民众困扰的宋七力、清海、李洪志、 张宏堡等人则被归,为「旁门邪教」。

对于这次研讨会的过程和结论,台湾佛教精神领袖悟明长老表示,这些不实在的法师,如清海原是越南人也受戒,但是却穿奇装异服,打扮入时,显然与佛家规律有相当出入,不适佛教门规,因此需要向大众说明,以正视听,所以他认为将这些不正规的现象公诸于世,希望给这些人告诫,同时给民众清楚的分辨正邪,有其正面的意义,不过是否能让这些人「改邪归正」这就很难说了,所以重点在这种研讨会能否给这些人「改邪归正」才是最重要。

阿王诺布帕母迎请「佛降甘露」
佛法正邪研讨会落幕 联合国际世界佛教总部强调护持正法
【记者李俊彦台北报导】联合国际世界佛教总部举办的佛法正邪研讨会已经落幕,女法王阿王诺布帕母为了说明大会属于正知正见,没有偏差的圆满决议法会,将迎请佛降甘露表法。

阿王诺布帕母是金刚亥母转世,为法界显密精神总领袖。该总部表示,迎请佛降甘露,是佛法的体现,印证真实佛法在人间。

不丹的措穷桑珍仁波切指出,吃一点佛陀降下来的甘露,获得佛陀的加持在几十年前,是常有的事。

伏藏罗布大师指出,在他小时候曾在西藏见到颇邦卡大师从虚空求下过甘露,但当时没有福报尝一口;全球唯一汉人格西洛桑珍珠活佛说,他到西藏的目的,就是为了求得一口甘露,得到真正的藏密大法,但扑了一场空。这次帕母指示他们二人参加迎请佛降甘露仪式,他们真是雀跃万分。

另外,联合国际世界佛教总部特别发表声明指出,大会的评定结果,并非任何教派、机构和高僧,有能力左右的,是经过与会高僧大德以无记名方式票选的。

而六日开会首日,贡拉仁波切赞叹义云高大师的言行,遭到与会过半数高僧、大德的质疑,认为大师的佛法不一定正宗。隔天听闻大师的部分开示法带后,所有带怀疑的高僧大德,都改变了观点。经过六天的研讨,除了九人不作正与邪的投票外,两千多位高僧大德,全部投票推举义云高大师为正宗佛教显密圆通大师。

该总部强调,护持如来正法,是有功德的,这次与会的高僧大德,以及以报导弘扬正法的媒体,功德无量,将获得诸佛菩萨的加持。

【记者方一萍台北报导】联合国际世界佛教总部针对近日各界及网络媒体热烈讨论佛教正邪问题发表声明指出,日前召开国际性大会评定多位知名人士正邪之分,并非因为衣着和外表形象,而是他们的教义和修持法门不合三藏经典,不合佛陀的教戒。

同样的根据上述原则,经过严谨、 详细审评后,确认义云高为显密圆通大师。

谦虚看待「显密圆通」
义云高:惭愧自省应无所住
【记者丘元智台北报导】被联合国际世界佛教总部公推为正宗佛教法王级显密圆通大师的义云高谦虚地表示,自己仅拥有「惭愧自省、应无所住」,与部分自我膨胀的所谓大师相较,能说我不是法王,也不是高僧,更不是,佛教界人居士对他的泰然处之与德风量境给予高度评价。

有二千多位佛教高僧、各派别领导人参与的国际佛教大会日前在圆山饭店召开,会中对当前多位知名人士做了臧否认定,经过详细深入讨论后,认定义云高为正宗佛教法王级显密圆通大师。

不过,与某些所谓佛学大师比较,义云高大师对这项殊荣的反应是「自己是学佛的惭愧行者」。

三藏高僧大藏大师在二十二日参拜了义云高大师,提出一些问题请求开示时,义云高大师对他说,联合国际世界佛教召开正邪研讨会,大会授与他佛教大师的称号,「我受之有愧」。

他说,「大家说我是法王高僧,我只能说我不是法王,也不是高僧,更不是居士,人也不是我」。也许有人说奇怪了,明明是一个人,竟然说什么也不是?那么,到底是什么东西呢?「东西也不是,但我必须说我是学佛的惭愧行者,这就是我,我也非我,是名为我」。

另外,对于各界对他画作的高度评价,他说,「画艺本来无止境的,弄弄笔墨。算得了什么?无非也是梦幻泡影而已,有何价值可赞?但我确实拥有,我拥有的只有八个字:「惭愧自省,应无所住」。说我法王高僧,贬我贫居寡士,没有笑容,也没有愁态,我还是我,了了如是」。

义云高从小出家 虔修佛法
【记者李俊彦台北报导】被参与佛教正邪研讨会的二十八国显密高僧评选为显密圆通大师的义云高大师,究竟是在家居士或高僧?孟加拉国籍的旺孟宵郎仁波切说,义云高不是居士,而是法王高僧,从小就出家,在尊胜大法王座下虔修佛法。

义云高大师为何现居士相呢?大藏大师透露,曾听闻法界泰斗尊胜大法王宣布过,义云高是法王高僧,从小就出家,依止在尊胜大法王身边,就像密宗黄教格鲁巴第一大法王班禅大师,也是有家有女儿一样的妙义。

旺孟宵郎仁波切在大藏大师指点后赞叹说,义云高大师证量甚深,智慧无量,百问无障碍,犹如当年教化、千菩萨、五百罗汉的维摩居士。

根据经典记载,维摩居士为古佛应世,辩才无碍,当时维摩居士示疾,释迦牟尼佛指示舍利佛等弟子前往探病,但大家慑于维摩居士的辩才及证量,裹足不前。

于是释迦牟尼佛另指派智能第一的文殊菩萨带领僧团前往探病。两人对谈的一段精釆「禅话」,被称为「维摩的沉默」。

义云高大师早年被美一研究院聘为荣誉教授

荣获美国加州州政府与旧金山市政府颁订三月八日为义云高大师日

义云高大师早年被美一研究院聘为荣誉教授

H.H. 第三世多杰羌佛早年被美国中华文化艺术研究院聘为该院的第一位国外顾问和荣誉教授,以下是人民日报于 1987年2月6日的报导原文:

54B9DDFF-7EFB-4DF3-8160-FB62268C8617.png
6D3422E3-388D-438A-874D-6B474AF05249.png

义云高被美一研究院聘为 荣誉教授

本报讯 记者卢祖品报道:1月15日,四川青年国画家 义云高大師 被美国中华文化艺术研究院聘为该院的第一位国外顾问和荣誉教授。

义云高 是自学成才的青年画家,现在成都市新都县文化馆工作。他的绘画作品在美国受到各界人士及同仁赞赏,获“青年奇才,格高境大,气韵生动”等赞语。美国中华文化艺术研究院董事会对他的作品和论文进行了讨论,并作出了上述决定。

人民日报 1987-02-06 第3版(科教·文化·体育) 专栏:文化天地

荣获美国加州州政府与旧金山市政府颁订三月八日为义云高大师日

9CD1789E-99E1-4873-96F6-F990649DB4CD.png

中华民国八十九年三月十日 星期五

青年日报

记者曾振禄/桃园报导

被誉为“全方位成就大师”的 义云高大师 ,荣获美国加州州政府与旧金山市政府颁订三月八日为“ 义云高大师 日”,此一殊荣在美国社会是史无前例,堪称为华人之光。消息传抵桃园,大师的弟子们极为兴奋,认为是实至名归。

义云高大师 年轻时在大陆参研密乘佛法,证德证境颇为高深。在书法、绘画、医术等方面也有殊胜成就,一九九五年荣获四十八国代表组成的世界诗人文化大会,颁赠元首级特级国际大师证书,表彰他的全方位成就,以及对世界人类所作的伟大贡献;大陆官方也为他修建列入国家行政编制的大师馆,向他致最崇高的敬意。

他的弟子们表示, 义云高大师 是近代颇富盛名的大学者、艺术家,无论是工笔、写意的山水、花卉、人物、鸟兽绘画,其造诣已达登峰造极境界;在佛学与佛法方面,更是境界殊胜高超,其精心研发的碧玉春、霸王春绿茶,也被评为茶中极品,在医术方面,也相当高明精湛,可说是一位全方位的奇才。

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發表於 《揭開真相》

《揭開真相》自序

《揭開真相》自序

请大量转发《揭開真相》一、自序-678x381.jpg

我是個出家比丘尼,台灣政治大學法律系畢業,就在畢業典禮的那一天,第一件事我走進了寺廟,出家至今也有二十年了,我明白因果,一切都是因果感報,佛法就是為了讓我們解開因果律這個網,讓我們得到自由,徹底解脫。因果如影隨形,所以我要成就解脫就必須對因果負責,因此《揭開真相》這本書中所記述的,完全是真實無虛的事實,從西元二○○一年至二○一三年,整整十二年,是我在美國寺廟及H. H. 第三世多杰羌佛駐地中的所見所聞,親身經歷,實際參與的紀實。

在這十二年生活的日子裡,我曾失望,也有悲傷難過,有痛苦絕望的我,以及鑑析中發現藏在我內心骨子裡可怕的隱環而讓我覺醒了。

今特以此明告世人,絕不可輕易相信,絕不可依一個什麼傳承的牌子,就相信稱為佛菩薩某祖師的人,或某某大法王、某某大活佛、某某大法師的表面法脈傳承,否則你們一般都會上當受騙。我在這十二年中見到的法王、尊者、大活佛、大法師太多了,見到他(她)們在生活中、在法會上的心態、形象,探測到了他(她)們藏在暗處隱密的本質,一當揭開他(她)們的心行來看,其實都是真真假假, 一言難盡,到底誰才是大聖人?從而讓我了解到,只有真正的佛教, 才是最正宗、最高無上的解脫法,也只有唯一的一個地方才有佛法, 也才有真正的至寶解脫生死之法,那是在我的心靈骨子裡深處,尋訪到了答案,有了這個答案,我覺醒了,站了起來,最終得到了如來大法中的大法,成了今天慚愧的我。

十二年紀實立著

慚愧比丘尼 釋正慧

http://goo.gl/ieooJe

美國舊金山華藏寺:www.huazangsi.org
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文章標籤

第三世多杰羌佛 第三世多杰羌佛藝術 第三世多杰羌佛正法 第三世多杰羌佛返老回春 第三世多杰羌佛獲世界和平獎 第三世多杰羌佛法音 第三世多杰羌佛佛法

發表於 拉珍文集

文章分享- 什麼是真慈悲?

文章分享- 什麼是真慈悲?

拉珍

很多人把慈悲與仁慈、慈愛混成同一個概念,其實不然。在 第三世多杰羌佛 所傳的修行法當中,七支大悲我母菩提心第四支「慈愛:每時每刻,從於三業之行所生發,慈愛一切眾生父母,長壽無病富貴吉祥,終生喜樂」,第五支「慈悲:於三時中,願請諸佛菩薩加持一切父母脫離諸苦,得遇佛法修持,脫離輪迴諸苦」。 三世多杰羌佛 將慈愛與慈悲各分列一支,可見,慈悲與慈愛是兩個不同的概念,其差別在於,慈愛之三業修持,所種的是天人福報之因,將結天人福報之果;而慈悲之三業修持所種的是出離解脫之因,將得脫離輪迴而成就之聖果。

那麼,在我們的修行當中,慈愛是必須的,行於四無量心,慈愛一切眾生,這是修行人的本等,但這並不是全部,也不是根本。如上所說,結天人福報之果,終究不能脫離輪迴的痛苦,因此,修行人必須在四無量心的基礎上,生發真正的慈悲之心,願請十方諸佛菩薩加持一切父母眾生得遇佛法修持,並將此心願落實到具體的行動中,這才算是掌握住了修行的根本,菩提種子至此方得生發。

現在很多修行人的問題在於,分不清主次,常常將慈愛置於慈悲之上,將四無量心置於菩提心之上。比如我曾親歷這樣一件事情,一位師兄的父親要過世了,家人要他回老家看看,師兄想了想說:「我回去能有什麼用?回去也就是看著他過世,守著他流淚,對他沒有任何幫助,我應該在這裡跟隨佛陀恩師學法,等我學成就了,再回去超度父親,我若本事不夠,我還能請佛陀恩師加持超度。」此時,一旁有兩位師兄大驚失色,斥責說:「你怎麼能這樣,做人不能這樣,連父母都不管了,做人要有良心啊,更何況我們是學佛的人!」我對他們二人說:「師兄的境界你們不理解的,你們不應該指責他。」但兩位還是忿然轉身,還到處找人評說:你看某某某師兄多麼過份云云。這兩位大驚失色的師兄就是典型的將慈愛置於慈悲之上。不是說那位師兄不該回去看望父親,他回去也是應該的,但回去或不回去不是重點,重點在於師兄所生的心是真慈悲心,是基於菩提的真孝心,是可貴的。密勒日巴祖師當年忍痛將母親獨自留在家中外出求法,多年不歸,最後母親餓死在家中。但密勒日巴祖師學到佛法成就了,他回到家鄉,親自將母親超度到了極樂世界。祖師這才是真孝,真慈悲,因為祖師了解,俗世的守候只是一時,且結果並不美好,父母還是會在輪迴中受苦,只有讓父母得到佛法,從輪迴中解脫出去,才是真正為他們著想,給他們真幸福。

再比如有的佛弟子弄不清慈悲的真意,認為佛菩薩教導我們對一切眾生都要慈悲,那意思就是不能惹惱眾生,要隨順隨喜,遷就他們的習性,甚至他們出言詆毀佛法,我們不與他們計較就是了,不要跟他們起矛盾,忍辱,我們饒著走就是了。這種事例我見過很多,甚而至於還有人嘴上沒說,心裡卻下意識希望我們能不能折損一下佛法原則,遷就眾生的喜好,讓他們高興就好,我們要慈悲嘛……各位行者,這不是慈悲,這是犯罪,是助長黑業。其罪一,破壞正法;其罪二,誤害眾生。諸佛菩薩度眾生,是用什麼度?用佛陀所傳的正法來度。眾生的習性是什麼?是適應於輪迴的習性。諸佛菩薩就是要用正法將眾生的習性扭轉,教化導入佛陀的光明世界中使之成聖,如果連佛法的原則都可以折損來遷就眾生的輪迴習性,眾生的習性既然那麼重要,那還要佛法來做什麼?還要佛陀菩薩們來做什麼?讓眾生呆在輪迴中就好了嘛。佛法原則都不要,那要用什麼來救度眾生?眾生又依於什麼來解脫輪迴之苦?這類不堅持原則的懷柔心態,滋養的是邪見,破壞的是慧命。

還有一種現象,就是這幾天在「畏因行者」部落格回應留言中出現的一種知見,它代表著相當一部分佛弟子的見解。他們認為,諸佛菩薩教導我們對一切眾生都要慈悲,妖魔也是眾生,因此對妖魔也要慈悲,其中一位行人還舉出三世多杰羌佛給出版社的回復為證。殊不知他們這種知見貌似正確,其實概念上偏邪,因並未理解慈悲二字的真正含義而導致對妖魔的態度曖昧,於無明中犯下密宗大戒,密宗根本戒中規定,不與惡人同飲同處一室,他們雖未與惡人同飲同處,但意業相惜,更甚於同飲同處也,這是其一。

其二,不能把佛陀的境界與我們凡夫的行持劃等號,正如其中一位無名氏所回應的:「對妖魔的度化,那是佛陀大菩薩們的事情,只有他們這些老人家才有那個功德力,才有那樣的大智光明調伏妖魔趨向正道,而我們凡夫,對妖魔的懷柔,只能是讓魔障侵入我們的內心,障弊我們的心智,昏昏然就被魔力牽引走上邪途。我們只能是存著那份心,存著今後成就之後一定要度化他們的決心,但那是今後,眼下,因為我們本身的功德力不夠,智慧不夠,業力還很重,我們必須遠離一切魔障,並樹立堅定的正知正見,拒絕一切雜染,維護正法,同時,也是維護我們自己能順利走在正路上修行。」但還有兩點無名氏尚未闡述透徹,第一點是慈悲的真正含義我們必須弄清楚。第二點是佛菩薩要我們心懷慈悲,並不等於縱容妖魔的惡行,我們只是在對待妖魔的心態中,要去除仇恨,去除那種恨不得生吞活剝之的嗔恨心,需憐憫其不明因果而作惡,但這心態上的憐憫不等於行動上的親近,不等於思想理念上的認同或遷就或曖昧含混,更不意味著對妖魔的擾亂視而不見、聽之任之,或者不能強有力地樹起正見之旗幡,唯唯諾諾以慈悲之名掩其懦弱。不嗔恨,並不代表不要降魔或軟化降魔,魔是一定要降伏而且要徹底降伏,眾生知見本來偏邪,再加上魔力擾亂,成就更其困難,因此必須降魔,該呵斥的必須呵斥,該滅除的必須滅除,該降伏的必須降伏,那麼多的憤怒金剛都是佛菩薩們的化身,為什麼化現憤怒金剛?為了降妖除魔。佛菩薩化現憤怒金剛揮動法器,施展無邊法力摧伏所有破壞佛法的妖魔,並不是因為嗔恨,不是為了洩私憤,不是為了打擊報復,其目的,一為維護眾生的解脫利益,掃除眾生行途中的障礙,保護眾生順利快速地解脫,是建立在菩提悲心的基礎上而行之。二為將妖魔降伏後教化或超度他們成為善士,終究將他們度化到佛陀正道上來,正是菩薩應照菩提心第六支「強導正修菩提心」的實施。但我必須強調的是,於佛陀或大菩薩的境界當中,無論怎樣降伏怎樣教化或怎樣施以仁慈,其中的分寸高低自有佛陀菩薩們來掌握實施,並全都是菩提行舉,但這樣的境界不是凡夫行者所能達到的,凡夫們自身的邪知邪見一日三省都難以去除,再稀里糊涂對妖魔亂仁慈,只能讓魔力侵襲得更快,墮落得更快,著了魔的道尚不能自知,還滿以為自己在行慈悲。凡夫行者必須於三業中徹底劃清與妖魔的界線,並盡一切可能幫助其他眾生認清妖魔的嘴臉,同時精進加強正知正見的自我熏陶,方才有能力維護住自己的修行正道,自覺爾後覺他,這樣才不會違背佛菩薩的「慈悲」真意。

其三, 第三世多杰羌佛 於菩薩應照菩提心法中所傳第五支「無畏護法菩提心:一切妖孽惡魔施以破壞佛法,導致破戒殘害眾生讓其痛苦時,我將持以正見,不懼魔之惡力而挺身保護佛法,維護眾生慧命。」維護正法,便是維護諸佛菩薩,維護眾生解脫的依怙,維護了眾生的慧命,這是真慈悲,是菩提心的真正落實。那麼反之,當妖魔破壞正法之際,行者聽之任之,不能挺身維護正法,懼怕魔力,或者懷柔於魔妖,那便是遠離了諸佛菩薩,間接損毀了眾生慧命,這樣的修行是假修行,他們口中的慈悲是假慈悲,菩提心就更談不上,離成就當然就更遠了。

綜上所說,真的慈悲,是以維護眾生慧命為基礎,是以帶領眾生開啟正智寶藏解脫成就為目的,是以正法布施,護持正法,降伏自他一切魔障並終究引領眾生證入佛道為根本行持。而俗諦概念中的仁愛、仁慈,雖是正念行持之一,但並不是修行的全部和根本準則,與慈悲不是一個等級,不可混為一談,更不可將其置於慈悲之上,本末倒置,喪失了解脫成就的根本,並給妖魔以可乘之機,誤人誤己,行人切記。

文章分享- 什麼是真慈悲?

章鏈接:

第三世多杰羌佛辦公室: http://www.hhdcb3office.org

第三世多杰羌佛辦公室臉書: 

https://m.facebook.com/hhdcb3office/

正宗聖法.聖法正宗: http://holydharma.pixnet.net/blog

解脫直昇機: http://blog.udn.com/holydharma/article

解脫直昇機:https://reliefhelicopter.com

#第三世多杰羌佛 #解脫直昇機

發表於 親子生活, 親子旅遊, 其他

台中大坑一號步道遊記

台中大坑一號步道

台中大坑步道,是台中最熱鬧的步道區,這次決定做個挑戰,打算帶我們家的小朋友一起來挑戰不同於以往的路線,都走習慣了一般的森林步道,這次來挑戰台中大坑特有的相思圓木棧道。外加還有體能訓練場,可以增加更多不同的樂趣。

大坑一號步道

步道全長: 1.6公里

路面狀況: 相思圓木棧道、階梯、產業道路

交通資訊

406台中市北屯區大坑一號登山步道406台中市北屯區 路線顯示詳細地圖

大坑一號步道遊記

很幸運的我們到時還有停車位,不用再繞出停車場到遠一點的地方尋找車位

趁著一開始的好心情,先拍張快樂郊外出遊的照片

一開始的小試身手與體能訓練場

通過體能訓練場,繼續往終點前進

由一開始的小心翼翼,到後來走出跟一般步道不同的趣味出來的小夥伴

後記

此次的遊記並未走完全程,由於剛好遇到沿路的再往上爬的兩旁繩子及相思圓木棧道上都布滿了毛毛蟲,再繼續往上爬的過程中,難免會不小心傷害到毛毛蟲。

山永遠都在,而每傷害到一隻毛毛蟲,就會減少一隻美麗蝴蝶的誕生,所以我們決定就此折返,擇日再來。

下山後,當然免不了去買個芋圓解解饞囉。

本文連結: 台中大坑一號步道

發表於 第三世多杰羌佛, 聖蹟寺, H.H.第三世多杰羌佛, H.H.第三世多杰羌佛渡生成就, 南無第三世多杰羌佛, 國際佛教僧尼總會, 多杰羌佛, 世界佛教總部

看看誹謗南無第三世多杰羌佛的都是什麼人?

看看誹謗南無第三世多杰羌佛的都是什麼人?

眾所周知,南無第三世多杰羌佛是被全世界佛教100多位各教派領袖大法王、活佛、仁波切依南無釋迦世尊佛教法義如法認證的古佛再來,當南無第三世多杰羌佛的身份被公開後,南無第三世多杰羌佛向全世界展現了佛陀的覺量、五明、顯密圓通。有事實有真相具法律效力,所有資料早在十年前就在網絡和現實中公開,接受各界人士和各種方式的打假。可是,這麼多年過去了,從未見到過一張法院的判決書證明其認證有假。這說明什麼?說明南無第三世多杰羌佛的被認證,是真實不虛,是毋容置疑的事實。

可是,面對這樣鐵般的事實真相,網絡中的流氓、妖魔們,卻不是去如理如法地對南無第三世多杰羌佛的如法認證、南無第三世多杰羌佛的聖量、五明、說法圓融提出如理如法的個人不同觀點。而是一味地造謡、污辱、誹謗、誣衊、誣陷,惡搞、無中生有的睜眼瞎說,只要能攻擊到南無第三世多杰羌佛,什麼樣的髒話都吐得出口,什麼樣的謡言都敢捏造,什麼樣的假文件假通知假聲明都敢造假,什麼樣的惡搞言論、惡搞圖片都敢造作。他們用自己的言論已大家證明,自己的行為是多麼地無知及邪惡。

專題視頻01–此類人分為兩種- 否認南無第三世多杰羌佛身份的人可分為兩種

大家可以想一下:

一、認證南無第三世多杰羌佛的那些大法王們很多都在世,如果南無第三世多杰羌佛的認證是假的,那麼,那麼多的法王、活佛、仁波切會沒一個站出來通過法律的途徑打假嗎?難道這麼多的法王、活佛、仁波切們都是假的嗎?如是這樣的話,那麼,這個世界上還有佛教嗎?

二、大家腦子稍作思維就會明白,南無第三世多杰羌佛被100多位大法王、活佛、仁波切所認證為古佛再來,這麼大的事件,有誰敢把造假的認證資料在網絡中公開讓大家監督、打假?

三、在《多杰羌佛第三世》這本寶書中,詳盡地記載了整個認證的經過和認證依據。網絡中也好,現實中也好,這些人想要反對,那麼至少去瞭解一下這100多位大法王、活佛、仁波切的認證到底是不是真正依南無釋迦世尊的佛教法義如法認證的?如果是真正地依南無釋迦世尊佛教法義如法認證的,那麼,這些人為何要反對?他們反對的用意會是什麼?是不是值得深思?可見的是,這十多年來,從未有人能提供依據證明南無第三世多杰羌佛的被認證是不如法的,這說明了什麼?說明南無第三世多杰羌佛確實是依南無釋迦世尊佛教法義如法認證的!那麼,網絡中在誹謗南無第三世多杰羌佛的人不是妖魔,還會是什麼?

四、誹謗南無第三世多杰羌佛的人是些什麼身份?大家思考過嗎?這些誹謗南無第三世多杰羌佛的人他們在佛教界有資格評判佛陀嗎?他們有這個資格定論佛教的正邪嗎?他們在佛教界有這個話語權嗎?大家去觀察一下他們的身份,有的連是不是皈依佛門的人都不得而知。

大家只要用理智的思維和敏鋭的觀察力去審視這些誹謗者們,大家就會發現這些誹謗者都是一幫不務正業、經常尋釁鬧事、沒有道德的地痞、混混、妖魔…

所以,為了自己的來生,為了自己的慧命,為了自己的家庭,請儘快遠離這些誹謗南無第三世多杰羌佛的妖魔!他們只會帶來黑業、墮落和不幸!

看看誹謗南無第三世多杰羌佛的都是什麼人?

文章鏈結:https://buddhaketra.com/2021/10/26/看看誹謗南無第三世多杰羌佛的都是什麼人?/

視頻鏈結:https://youtu.be/V9m555Ys0Es

#南無第三世多杰羌佛#第三世多杰羌佛#無常心#《多杰羌佛第三世》#南無釋迦世尊#大法王#活佛#五明